Life and salvation are contained in it. Our Lord says in his great prayer to the Divine Father, which is recorded in the 17th chapter of John’s gospel, And this is life eternal, that they might know thee the only true God, and Jesus Christ whom thou hast sent, We have not eternal life in our souls, if we have not the true spiritual and supernatural knowledge of his person in our minds. The apostle John, speaking after his divine Lord, says, God hath given to us eternal life, and this life is in his Son. He that hath the Son, hath life; and he that hath not the Son of God hath not life. I John, 5:11,12. I prefer the knowledge of Christ, beyond all the enjoyments of him: yea, I absolutely do prize the knowledge of the God-Man, the object and subject of the love and delight of all the Persons in the Essence, beyond heaven and eternal glory. I conceive of nothing in heaven, beyond seeing him as he is; and I am sure this will so perfect my knowledge of him, as will fix my mind immutably on him for ever and ever: and in this all true blessedness consists. There is also salvation, and all the blessings of life everlasting, contained in the knowledge of the Person of Christ. There is none other name given under heaven among men, whereby we must be saved One said of old, Whom have I in heaven but thee? and there is none upon earth that I desire besides thee. Psalm, 73:25. The Apostle says, Yea, doubtless, and I count till things but loss for the excellency of the knowledge of Christ Jesus my Lord: for whom I have suffered all things, and do count them but dung, that I may win Christ, and be found in him. That I way know him. All this gives full evidence of what is contained in the knowledge of Christ, and also how highly he is prized by such as know him.
Christ is as fully revealed in the word before we have eyes to see him, as when we are blessed with that faculty. There will never be any other or clearer revelation of Christ, than is made already concerning him in the everlasting gospel. I look on it, the proper title thereof is, The revelation of Jesus Christ. In it he is expressed to the very uttermost of his heart and bowels of mercy, and above and far exceeding all our sin and misery. When the Lord the Spirit is pleased from the word of grace, to give us to conceive rightly of Christ, we receive the true knowledge of him into our minds, and this is life eternal. Indeed, the first view received into the renewed mind, concerning our Lord Jesus Christ, is that of a Saviour. He is generally at first looked on and at, as able and mighty to save. Hence it is a real truth, if our Lord in the preaching of the gospel, was to be set forth in the glories of his person and majesty, the poor awakened and enlightened sinner would find no real delight in him.
All this is the truth of the case; yet the eye of faith is opened to take in Christ in a gradual way and manner. When it is first opened, it sees Christ as having been crucified: as having died for sin and sinners. It finds all its peace and happiness in the blood and righteousness of Christ, who came into the world to seek and to save that which was lost. It closes with Christ in the full belief of his own word, Him that cometh unto me, I will in no wise cast out; and it looks wholly at, and trusts simply in, the wounds and blood of Jesus Christ. This is agreeable to the preaching the gospel of salvation to what is first experienced in the mind at our first believing on Christ; He saith Look unto me, and be ye saved all ye ends of the earth for I am God, and there is none else. It is also agreeable to what the apostle John says, I write unto you, little children, because your sins are forgiven you for his name’s sake (I. John, 2:12).
As the eye of faith is afresh illuminated, and we are favored with more glorious discoveries of Christ, we naturally forget our former apprehensions of him, because the present are more enlarged, and in this sense more glorious. Yet you were as truly a believer when you first trusted in Christ, as you are now; but you had not the same conceptions of him then, as you have now. When you were a babe in Christ, you were chiefly attentive to his love and salvation: as you advanced and came to be a young man in Christ, you were then chiefly concerned to look to him for strength against sin, that you might not fall to the dishonor of his most holy name. To be strong in the Lord, and in the power of his might, was then the most principal thing with you as now, the most sublime mysteries in the book of God, are become your one grand study; and this is but one and the same faith, only more distinctly and immediately exercised. I hope this clearly opens the case. It is the highest stage in Christianity, to be taken with the spirituality of the gospel; and the study of Christ’s Person promotes this beyond all other meditations whatsoever. Samuel Eyles Pierce
God Loves... Himself 
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