Christ Centedness 2

Obedience of Christ unto Salvation

Compare these things together, as they stand in Romans 5:18, 19, you will perceive, that the obedience, the doing of the will of God, is one branch of righteousness requisite in Christ towards the discharge of persons from their sins; “As by the offence of one man, judgment came upon all men to condemnation, (saith the apostle) so by the righteousness of one, the free gift came upon all to justification of life;” here is a comparison, or rather an opposition, set between Adam’s offence, and Christ’s righteousness; as the one brought judgment, so the other brings justification and life to men; yea, but what is that righteousness, that is there spoken of, you say? The apostle tells you plainly: “For, as by one man’s disobedience, many were made sinners, so, by the obedience of one, many are made righteous.” Observe it well, we are made righteous; how? by the obedience of one; that one is Christ. Well, but what is this obedience? It is an obedience set up in opposition to Adam’s disobedience. What was Adam’s disobedience? The breach of the law. What must Christ’s obedience be then, but the fulfilling of it? So it must be certainly true, it is directly against the gospel of Christ to exclude the active obedience of Christ, from power and share to plead out. The cause of those that believe; I say, the active obedience of Christ comes in to make the plea for this discharge; and, as the active, so likewise the passive obedience of Christ; the scripture is more full in this, than in the other, because it is the complement of all, the last thing Christ went through for the discharge of the sins of men; you shall see there is no fruit that illustrates the discharge of a person from sin; hence it is appropriated unto Christ’s sufferings. If you speak of reconciliation, which consists of God’s acceptance of persons, and his agreeing with them in the death of all controversy, between him and them; for that is reconciliation, when persons, that were at variance, are now made friends, and all things that were objected between them are answered, and no more for one to say against another; I say, if you speak of this reconciliation to God, it is appropriated to the blood of Christ; as Romans 5:10, “if, when we were enemies, we were reconciled to God, by the death of his Son; how much more, being reconciled, shall we be saved by his life?” So that reconciliation is attributed unto the death of Christ; that was the last act of the Son of God for man. Again, “You, who were afar off, are made nigh by the blood of Christ.” Here you see the same thing in substance, given unto the blood of Christ, though in other words: men that were afar off, that God, was at controversy with, who were at great distance from him, by the blood of Christ are made nigh again. So likewise, the satisfaction that God takes for the discharge of sin which he hath acknowledged is said to be the travail of the soul of Christ: “He shall see of the travail of his soul, and be satisfied.” The apostle speaks in general, in his epistle to the Hebrews, without blood there is no remission of sins; “Christ entered with his blood once, into the holy of holies; and thereby he hath perfected for ever them that are sanctified.” Infinite it were to quote scripture for the illustration of this, that to the sufferings of Christ, (which are indeed all summed up in the shedding of his blood, because that was the last, and chief of all) all blessings are attributed, as reconciliation, adoption, etc.   (Tobias Crisp, obtained from

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