Archive for the ‘Uncategorized’ Category

Sobering Thoughts 16

October 21, 2016

Mat 7:13 “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 “For the gate is small and the way is narrow that leads to life, and there are few who find it.

Matthew 7:15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.

Isaiah 58:1 “Cry loudly, do not hold back; Raise your voice like a trumpet, And declare to My people their transgression And to the house of Jacob their sins. 2 “Yet they seek Me day by day and delight to know My ways, As a nation that has done righteousness And has not forsaken the ordinance of their God. They ask Me for just decisions, They delight in the nearness of God. 3 ‘Why have we fasted and You do not see? Why have we humbled ourselves and You do not notice?’ Behold, on the day of your fast you find your desire, And drive hard all your workers. 4 “Behold, you fast for contention and strife and to strike with a wicked fist. You do not fast like you do today to make your voice heard on high. 5 “Is it a fast like this which I choose, a day for a man to humble himself? Is it for bowing one’s head like a reed And for spreading out sackcloth and ashes as a bed? Will you call this a fast, even an acceptable day to the LORD?

Notice how far these people went in the ways of religion. Their religion, at least in appearance, seems to have gone beyond just the mere externals. Their religion appeared to be focused on God in many ways and to have been a way of seeking Him in some form of truth. Their religion was based (in many regards) on the ways that God had commanded. They were Israelites and were of the house of Jacob. If we read the things of Isaiah 58 in our day about a local church we would think that these people were a group of true believers.

God commanded Isaiah to raise his voice like a trumpet and declare to His people (the Israelites) their transgressions and their sins. Yet, what were the things that they were doing? They were seeking Him day by day and they even delighted to know His ways. They were a nation that had been involved in righteous things and they had not forsaken the ordinance of God. They prayed to Him for just decisions and they delighted in the nearness of God. They fasted and they humbled themselves. But again, if we found a local church where the people were doing these things we would think that we had found a true group of people truly seeking the living God with all of their hearts. We would think that we had found a group of true believers who had hearts for God.

Regardless of how far they went in their religious practices, however, their hearts were not right before God and they were not converted people. It is possible for people to seek God every day, but if they are not seeking Him from a new heart and a heart that loves Him they are seeking Him for selfish reasons and as such they are not seeking God for Himself. This is a point that must be made and people must come to see. Seeking God for selfish reasons or reasons that are self-centered (even if for religious reasons) is idolatry. It boils down to seeking God for a greater purpose and is the worship of self and loving self with all of our hearts rather than God.

These people sought God daily and they delighted to know His ways. People can have a delight in religious things that is not a delight in God Himself. People can love the external things of religious morality and delight in those things without a true delight in God. In fact, religious morality apart from a true love for God is a wicked thing. It is living in a moral way and doing it for self rather than for God. It is not truly living to please God, but instead it is living in a way to the delight of moral self and is a form or self-righteousness. It is self-centered and as such it is pride and self being religious in the sight of God but not doing what it does for the glory of God and out of love for Him. Even morality can be a way for self to seek self in the name of religion and have it to be idolatry.

The heart of man is so deceitful and so wicked that it blinds men and it keeps them from seeing true holiness and the true Gospel. The heart of man is so wicked that it can and it does take the very things of God and uses them as a way to serve self and love self rather than seek the Lord in the ways that He intended. The proud heart of man will take preaching and evangelism and use them as ways to seek the glory and honor of self rather than the glory and honor of God. God saves sinners to the praise of the glory of His grace, yet proud preachers and proud evangelists do what they do using His name and yet do it to the praise and glory of self. This is vile and wicked and is the height of pride, yet these people think that they are close to God. How far men can go in the things of religion and yet be utterly lost in their deception.

Sobering Thoughts 15

October 20, 2016

Mat 7:13 “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 “For the gate is small and the way is narrow that leads to life, and there are few who find it.

Matthew 7:21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 “And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’ 24 “Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25 “And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26 “Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27 “The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell– and great was its fall.”

There are very many in the world who are almost and yet but almost Christians…A second proof of it is that of the parable of the virgins in St. Matthew. See what a progress they make, how far they go in a profession of Christ.

The reason that people must go through the narrow gate is because of three things. One, the gate is wide that leads to destruction. Two, the way is broad that leads to destruction. Three, there are many who enter through that broad gate (from Sobering Thoughts 10)

Matthew 7:15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.

It is hard to overstate the issue at hand when you have the very Lord of the universe telling us to enter through the narrow gate. When the Lord of the universe who knows all things and that includes all things in the future and He says that many enter through the broad gate, it should give us pause and cause us to reflect on why this is the case. If we take the words of Scripture carefully and see them as they are and that as the very Word of God, this is vitally serious. We must deal with these words and we must deal with our hearts and live sin light of these words.

Mat 7:13 “Enter through the narrow gate;
for the gate is wide and the way is broad that leads to destruction,
and there are many who enter through it.
14 “For the gate is small and the way is narrow that leads to life,
and there are few who find it.

Note the language and structure of the text. We are to enter through the narrow gate for the gate and the way that leads to destruction are wide and broad and there are many who enter through it. On the other hand, however, we are to enter through the narrow gate for the gate is small (as opposed to wide) and the way is narrow (as opposed to broad) that leads to life. There are few who find it.

This should strike us like a bolt of lightening as we see these two verses in contrast to each other. There are many who enter and go on the way to destruction, but there are few who find the way that leads to life. Among those who think that they are on the road to heaven, only a few are on the road to life while the vast majority is on the way to destruction. It appears that so many have deceived themselves and/or have been deceived by ministers of the Deceiver himself. There are many ways and many approaches on the road to destruction, but the road to life is very narrow. The narrowness is not a way of strict moralism, of strict doctrinal precision, or even of being in a certain denomination. The way is narrow because the very self must be denied in order to have Christ alone by grace alone.

Sobering Thoughts 14

October 19, 2016

Mat 7:13 “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 “For the gate is small and the way is narrow that leads to life, and there are few who find it.

Matthew 7:21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 “And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’ 24 “Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25 “And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26 “Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27 “The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell– and great was its fall.”

There are very many in the world who are almost and yet but almost Christians…A second proof of it is that of the parable of the virgins in St. Matthew. See what a progress they make, how far they go in a profession of Christ.

The reason that people must go through the narrow gate is because of three things. One, the gate is wide that leads to destruction. Two, the way is broad that leads to destruction. Three, there are many who enter through that broad gate (from Sobering Thoughts 10)

Matthew 7:15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.

The words of Christ should land with all the force of a freight train upon our souls. “There are many who enter through it” (the broad gate). Not only does the broad gate appear very deceptive for those who think that they are entering the narrow gate, there are many false prophets around only too eager to help those around them enter the broad gate. These false prophets may be the nicest people and the best spoken, but that is nothing but sheep’s clothing for them. In reality they are pawns of the devil who is using them to hide his own ravenous nature of the wolf who longs to devour eternal souls. The nicest and most well-spoken of ministers may indeed be nothing but a mean for the devil to deceive souls.

“There are many who enter through it” (the broad gate). How many people read their Bibles and just assume that s/he is safe? How many people hear someone read that passage and just assume that s/he is safe? How many people hear someone preach on that subject and the preacher just assumes that all the people who gathered to hear him are safe? When Jesus tells us that many think that they are okay and yet are not, this should become a driving concern for us. Is this an assertion that people lose their salvation? No, but it is an assertion that Jesus taught that many will think that they have entered through the narrow gate and yet have entered the wide one.

“There are many who enter through it” (the broad gate). The Pharisees thought that they were no the narrow road and even seemed to be proud that they were on such a narrow path. However, Jesus reserved His hardest words for them. Assuredly those very stringent men had entered a wide gate when they thought that they had entered the narrow gate. Assuredly those very stringent men were on a broad road when they thought they were on a narrow road. The way of free-grace is the narrow gate and the narrow path. Sinners must not look to themselves and their own works as a way of peace with God, but instead they must not just trust in grace alone they must have that free-grace. They must live by that free-grace and all of their works must come from that free-grace. There is nothing we can do that is spiritual or good unless we receive it from Christ first and that is by free-grace. Oh how men and women hate free-grace while they give lip service to the doctrines of grace!

Sobering Thoughts 13

October 18, 2016

Mat 7:13 “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 “For the gate is small and the way is narrow that leads to life, and there are few who find it.

Matthew 7:21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 “And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’ 24 “Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25 “And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26 “Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27 “The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell– and great was its fall.”

There are very many in the world who are almost and yet but almost Christians…A second proof of it is that of the parable of the virgins in St. Matthew. See what a progress they make, how far they go in a profession of Christ.

The reason that people must go through the narrow gate is because of three things. One, the gate is wide that leads to destruction. Two, the way is broad that leads to destruction. Three, there are many who enter through that broad gate (from Sobering Thoughts 10)

It bears repeating, to our own souls and to that of others, that of all the people on either road all of them think that they are on the way to heaven. All those on either of the two roads think that they are on the road that is the way to heaven. No one really thinks that s/he is on the road that leads to destruction. The broad gate is not thought all that broad by those who go through it. The broad gate may even be thought of as extremely narrow by those who go through it. This should so strike our souls as to make us to turn from self with all of our own strength and then seek the Lord for strength to turn from self. That self is so sticky and is such a chameleon that most people have no idea that they are full of self and in the control of self. This is true of religious people and even very religious people.

The way to destruction is often (apparently by the vast majority) thought to be the way to life. How can one stress this with the appropriate words? How can one overly stress the importance of such a teaching? If we look out on the world today, it would appear that few people (percentage or real numbers) are even concerned about the road that they are on. However, of the few people who are concerned about the road that they are on, it would appear that the vast majority of those people are on the broad road that leads to destruction. Speaking of the way of destruction, Scripture tells us that “there are many who enter through it.” When Jesus speaks in such a way, it would behoove all to listen and then search his or her own heart.

Matthew 7:15 “Beware of the false prophets, who come to you in sheep’s clothing, but inwardly are ravenous wolves.

The very next verse after Matthew 7:13-14 which tells us of the narrow gate and the broad gate and then the broad road and the narrow road, we have the words of Jesus telling us about false prophets. Not only are people deceived by their own hearts, by the deceitfulness of sin, by the Deceiver himself, and perhaps God is hardening their hearts as well; but people are deceived by those who are supposed to be preaching the Gospel. Each and every soul must beware of what s/he hears. There are people who mean well (in a humanistic way) in the pulpits and take the name of “pastor” who are lost and clueless as to the Gospel. The very words of these men (and women in our day) may be charming and sound so wonderful, but these men are ravenous wolves of souls on the inside. These people only care about themselves and not the truth. They are the blind leading the blind and indeed both will fall into the pit of eternal destruction. How we must know that only the free-grace of Christ can take a poor soul and enlighten its eyes and grant it a new heart. All the ways of these false teachers, who may indeed be quite orthodox in many ways, are simply part of the broad road. Christ alone is the way, the truth, and the life. Our souls must learn that.

Edwards on the God Centeredness of God 18

October 17, 2016

THE END FOR WHICH GOD CREATED THE WORLD

At least, a great part of the moral rectitude of God, whereby he is disposed to every thing that is fit, suitable, and amiable in itself, consists in his having the highest regard to that which is in itself highest and best. The moral rectitude of God must consist in a due respect to things that are objects of moral respect; that is, to intelligent beings capable of moral actions and relations. And therefore it must chiefly consist in giving due respect to that Being to whom most is due; for God is infinitely the most worthy of regard. The worthiness of others is as nothing to his; so that to him belongs all possible respect. To him belongs the whole of the respect that any intelligent being is capable of. To him belongs ALL the heart. Therefore, if moral rectitude of heart consists in paying the respect of the heart which is due, or which fitness and suitableness requires, fitness requires infinitely the greatest regard to be paid to God, and the denying of supreme regard here would be a conduct infinitely the most unfit. Hence it will follow, that the moral rectitude of the disposition, inclination, or affection of God CHIEFLY consists in a regard to HIMSELF, infinitely above his regard to all other beings; in other words, his holiness consists in this. (Jonathan Edwards, The End for Which God Created the World)

This paragraph, in the context of the book, but most of all in the context of Scripture and reality, sets out with power the God-centeredness of God. This is something like a worldview change or a totally different way of looking at things. It is not just another teaching that we can put in the corner and think we have it, this is one of the central teachings of Scripture and the only reason people do not see it is because of the depravity of man being full of pride and self. This is light and it is truth, not to mention that it is as important a doctrine that one can find in Scripture as it gets to the heart of the nature of God, the heart of God, and the nature of holiness for God and man.

In some ways the idea that God is God-centered is simply the basic idea of the true God. The true God cannot be man-centered or He would be exchanging love for Himself for the love of man. He would also be changing from what is right, true, and holy to what is not right, untrue, and unholiness. There must be a moral rectitude with God that flows from His inner being as well as men who must serve God from the heart as well. Men want to think of themselves as good if their outward actions are good and they try to apply that to God as well. Men want to think of themselves as loving if they do good things to others and if they don’t do harm to others. They also try to judge God by those attitudes as well. But again, those are nothing but the fallen man’s way of trying to make God like himself. It is nothing but the heart of the fall repeated when man wants to be like God but what man tries to do is to make God like himself.

Deuteronomy 4:35 “To you it was shown that you might know that the LORD, He is God; there is no other besides Him. 39 “Know therefore today, and take it to your heart, that the LORD, He is God in heaven above and on the earth below; there is no other.

Isaiah 45:21 “Declare and set forth your case; Indeed, let them consult together. Who has announced this from of old? Who has long since declared it? Is it not I, the LORD? And there is no other God besides Me, A righteous God and a Savior; There is none except Me.

Any Being that is truly God and the only true God from whom all things came and come is the only true and living God. The only God worthy of worship is a God that is truly self-centered in His holiness and in His love and in all He does. If He alone is worthy of worship, then He alone is truly worthy of living in perfect love within the Trinity and doing all He does out of love for Himself and His own glory. If He alone is truly worthy of worship as the only Savior of human beings for the love and glory of God, then human sinners are saved for the glory of God and He saves them out of love for Himself as triune. If God is not self-existent and self-moved, then we can throw a true and free-grace out and be sure that there is a system of works after all. No, but instead the Gospel is the Gospel of the glory of God and it is the Gospel of free-grace alone. He saves for the sake of His own name and as such sinners are saved quite apart from all worth, merit, and works of their own.

Edwards on the God Centeredness of God 17

October 16, 2016

THE END FOR WHICH GOD CREATED THE WORLD

At least, a great part of the moral rectitude of God, whereby he is disposed to every thing that is fit, suitable, and amiable in itself, consists in his having the highest regard to that which is in itself highest and best. The moral rectitude of God must consist in a due respect to things that are objects of moral respect; that is, to intelligent beings capable of moral actions and relations. And therefore it must chiefly consist in giving due respect to that Being to whom most is due; for God is infinitely the most worthy of regard. The worthiness of others is as nothing to his; so that to him belongs all possible respect. To him belongs the whole of the respect that any intelligent being is capable of. To him belongs ALL the heart. Therefore, if moral rectitude of heart consists in paying the respect of the heart which is due, or which fitness and suitableness requires, fitness requires infinitely the greatest regard to be paid to God, and the denying of supreme regard here would be a conduct infinitely the most unfit. Hence it will follow, that the moral rectitude of the disposition, inclination, or affection of God CHIEFLY consists in a regard to HIMSELF, infinitely above his regard to all other beings; in other words, his holiness consists in this. (Jonathan Edwards, The End for Which God Created the World)

If the standard for man’s holiness is to be like God, to love God with all of our being, and to be His with all of our being, then we are driven to ask what the standard of holiness is for God. We are commanded to be holy as He is holy, so unless we know what it means for God to be holy we will never know what true holiness is. While some will set out the Ten Commandments as the standard of holiness, we can only say that those are not the standard (as such) that God follows.

Holiness is not just the outward actions, but instead it has to do with the disposition, inclination, and the affections. Holiness has to do with our motives and intents. Holiness as to do with our loving what is pure and holy for the right reasons. Well, then what are those things with God? What are His dispositions, inclinations, and affections? What are His motives and intents? What pure and holy things can we ascribe to His love? We can find no higher inclinations and affections for God other than Himself and His own glory. We can find no higher motives and intents than those that are with God. We can find no higher standard of holiness than Himself.

What, then, can we say this all teaches us or leads us to believe about God and His reasons for creation? Since God’s desires and affections are for Himself and He is the highest object of desires and affections, then we can know that God does all things for Himself and His own glory. It is out of love for Himself as triune that God created anything at all and all things. The universe declares something of His glory, but in creating man and the God-man taking human flesh, God has manifested His glory in the brightest way possible. Now He shines forth the glory of His grace and His self-sufficient love.

The fact that all of the dispositions and inclinations of God really and truly consists in His love for Himself, we can see no other conclusion than God’s very holiness is His doing nothing but what is out of love for Himself. If God did something where He was not supreme in His own love, inclinations, and motives, then He would not be holy. However, in this we see how we are to be holy. God is to be supreme in our love, inclinations, and motives. We are to receive from God (by grace alone) our love and as such our love then becomes His love and as such our love is really His love for Himself on display. In beholding our love for Himself which He has shared with us, God has manifested His glory. This is to be our love and our desire and that is for His glory to shine through us. Only then is He glorified.

Edwards on the God Centeredness of God 16

October 15, 2016

THE END FOR WHICH GOD CREATED THE WORLD

At least, a great part of the moral rectitude of God, whereby he is disposed to every thing that is fit, suitable, and amiable in itself, consists in his having the highest regard to that which is in itself highest and best. The moral rectitude of God must consist in a due respect to things that are objects of moral respect; that is, to intelligent beings capable of moral actions and relations. And therefore it must chiefly consist in giving due respect to that Being to whom most is due; for God is infinitely the most worthy of regard. The worthiness of others is as nothing to his; so that to him belongs all possible respect. To him belongs the whole of the respect that any intelligent being is capable of. To him belongs ALL the heart. Therefore, if moral rectitude of heart consists in paying the respect of the heart which is due, or which fitness and suitableness requires, fitness requires infinitely the greatest regard to be paid to God, and the denying of supreme regard here would be a conduct infinitely the most unfit. Hence it will follow, that the moral rectitude of the disposition, inclination, or affection of God CHIEFLY consists in a regard to HIMSELF, infinitely above his regard to all other beings; in other words, his holiness consists in this. (Jonathan Edwards, The End for Which God Created the World)

The Greatest Commandment is for men to love God with all of their being, that is, with all the heart, mind, soul, and strength. However, if we think about it, holiness is to be like God. What, then, does God love with all of His Being? Is there a being in the universe that He should love more than Himself? Is there a being somewhere that He should have a higher regard for than Himself? We have to arrive at the conclusion that if God is disposed to that which is fittest, most suitable, and most amiable in and of itself He must be disposed to Himself. It is only right that God should love Himself with all of His own being. In fact, God as triune lives in love for Himself and it is out of that love for Himself that all things were created and that all things have a reason for being rather than not being. God rejoices in Himself as triune and His own glory.

Since the Greatest Commandment (love God with all of our being) is the highest moral standard for men, and there is no one greater than Himself that God could love, it should be obvious and clear that the moral rectitude of God must consists in love for Himself. Since there is no greater object of love and there is no one worthy of greater moral respect, God has respect for Himself in terms of morality and He is His own greatest love. It would be immoral for Him to have a higher love for another being rather than Himself.

It is also quite obvious and clear that there is no one more worthy of respect than God Himself. He alone exists in and of Himself and all things are in utter dependence upon Him. He is perfect in holiness, righteousness, justice, and love. He is absolutely perfect in all that He is and does. There cannot possibly be One who is more worthy of respect than God, though it could also be said that all respect to other beings should flow from a respect for Him. We cannot imagine to whom all respect of the heart and mind should belong to other than God. Therefore, if that is true, then His respect and love to and for Himself is of the highest moral rectitude.

What we must see is that God is centered upon Himself and in that He is utterly just and holy and loving to do so. In fact, He would be less than perfect if He were centered upon another or others than Himself. This simply changes everything. The Gospel is centered upon God and not man. The Gospel is all about God’s love for Himself and His own glory. The cross of Christ is all about God first and foremost. Somehow men must be turned to see that they are not the center of all things, that they are not the center of the Gospel, and they are not the center of the love of God. God is the center of all things and that is the basis for all creation and all theology.

Edwards on the God Centeredness of God 15

October 14, 2016

THE END FOR WHICH GOD CREATED THE WORLD

That if God himself be, in any respect, properly capable of being his own end in the creation of the world, then it is reasonable to suppose that he had respect to himself, as his last and highest end, in this work; because he is worthy in himself to be so, being infinitely the greatest and best of beings. All things else, with regard to worthiness, importance, and excellence, are perfectly as nothing in comparison of him. And therefore, if God has respect to things according to their nature and proportions, he must necessarily have the greatest respect to himself. It would be against the perfection of his nature, his wisdom, holiness, and perfect rectitude, whereby he is disposed to do everything that is fit to be done, to suppose otherwise. (Jonathan Edwards, The End for Which God Created the World)

This idea/concept/eternal truth also teaches us something vital and important in terms of the way we glorify God and the purposes for which we are to glorify God. It appears to be the common thought that we live to glorify God as if that is something we can do in our own strength. It also appears to be the common thought that we glorify God as if it is one of the higher commandments and we do it because we are commanded to do so. However, in order to glorify God we must receive all from Him as we can do nothing to glorify Him in our own strength.

We are to glorify God out of love for Him and glorify Him that He may behold His own glory in and through us. This should be repeated. We are to glorify God because we love Him and we want Him to behold His own glory in and through us. Doing all to the glory of God is not just a duty we perform, but instead it is a humbled and broken heart that has Christ dwelling in that soul and Christ manifesting Himself and the Father in and through that soul. Glorifying God is the work of God in and through the human soul. Glorifying God is not something we can do, it is only something God can do. We should seek Him to humble us and grant that He would glorify Himself in and through us.

The command to glorify God presupposes that He lives in us and through us. It is Christ Himself who is the very shining forth of the glory of God (Heb 1:3) and as such we must have Christ shine in and out of our hearts and lives if we are to glorify God. The command to glorify God is not given because we have the ability to do so, but in order that we would seek Him to work this in and through us. It may be that there is no other command that would show us our inability so clearly if we had eyes to see what it means to glorify Him.

It should also be made clear that when we glorify God this is to share in the Divine life (II Peter 1:3-5). This is to made partakers and sharers of His holiness (Heb 12:10). The God who loves Himself as triune and delights to behold His own glory manifested delights to pour out the love of Himself in the hearts of His children that they may share in His love for Himself and share in that Divine life of love in glorifying Him. Christianity is not just doctrine and morality, it is life. Not only is it life, but that life is to share in His life and that is eternal life which refers both to how long it is and the quality of what it is.

It goes without saying, though it should never go without saying, that sharing in this life of God is by free-grace alone. There is nothing that we can possibly do to move God to give Himself and share His life with us. There is nothing we can do to merit the slightest aspect of God working Himself and His glory in and through us. The life of God in the soul of man can only be explained by God’s desire to glorify Himself and nothing that man has done or can do. How beautiful to behold free-grace as one tastes and sees that the Lord is good by having this life in the soul.

Edwards on the God Centeredness of God 14

October 13, 2016

THE END FOR WHICH GOD CREATED THE WORLD

That if God himself be, in any respect, properly capable of being his own end in the creation of the world, then it is reasonable to suppose that he had respect to himself, as his last and highest end, in this work; because he is worthy in himself to be so, being infinitely the greatest and best of beings. All things else, with regard to worthiness, importance, and excellence, are perfectly as nothing in comparison of him. And therefore, if God has respect to things according to their nature and proportions, he must necessarily have the greatest respect to himself. It would be against the perfection of his nature, his wisdom, holiness, and perfect rectitude, whereby he is disposed to do everything that is fit to be done, to suppose otherwise. (Jonathan Edwards, The End for Which God Created the World)

This subject is of such a vital nature that it cannot be overemphasized, though it could be put in such a way that it becomes less than interesting. When we think of how this subject teaches us of the essence of the nature of God in many ways, it is quite astounding. The teaching that flows from this is that if God created all things for Himself and His own glory, then all that happens is for Himself and His own glory. It would appear that if He created the world in order to glorify Himself, then certainly His creation of the world was in order to manifest Himself through Christ. The Lord Jesus, after all, is how God manifests Himself.

If God created the world for Himself and His own glory, then this is the standard of all holiness and all morality. If God created all things as a way to manifest Himself, then morality and holiness are nothing but a name if in fact they do not glorify Him and are intended to glorify Him. Men have come up with all sorts of moral standards and of standards for holiness, yet if the glory of God is not their end then they are nothing short of being immoral and unholy and even ungodly. Again, the study of why God created the world brings these things into a sharp focus. It also brings this focus to us in an unrelenting way and we cannot and should not escape the light of it.

One great test for religion is if it is for the glory of God or not. We have Christianity which is the only way for God to manifest His glory while other religions leave things in the hands of men. This should not escape our notice since this shows us that the purpose of creation is the same as Christianity. The truths of Christianity versus the false views of it set out the sovereign God of all creation and the sovereign God who does all for His own glory. The Gospel is all about the glory of God instead of the glory of man. In fact, the dark background of sin is the very background on which the Gospel is set and that shows us the very nature of sin is that men do what they do in a way and with the intent where it is not for the glory of God. The God saves sinners for His own glory and then restores them to a way where they will live for His glory.

A Christianity (in name) that does not do all for the glory of God and does not take care to teach that all is for His glory is not true Christianity. The Bible does not know of anything but this great God who has created all things out of love for Himself and does all things for His own glory. The Gospel sets out a Gospel of His glory and how He manifests His glory in saving sinners. The Gospel is in perfect accord with why God created the world and all things in it for Himself and His own glory. The purpose for which God created the world teaches us about why He created all human beings, the nature of sin, and of His purpose in the Gospel. A version of Christianity that makes man the center of all things and even the center of what God does and why He does it, that is a false version of Christianity and a false view of God.

What other reason could God create other than out of a love for Himself and a desire to manifest His glory? What other reason could God have to save sinners other than a love for Himself and His own glory? In the fall man fell from a God-centered view of things to a man-centered view of self and all things. Man wants to be the center and man wants to trust in himself and have the final choice. This is for man to want to be as God and have self be the ruler and arbiter of all things. It is nothing but the height and epitome of sin. Man longs to do all for his own glory when in fact he is to live for and love God and His glory. We can see this in God’s purpose in creation all over the Bible if we are made willing to have our eyes opened and to seek Him for that very thing.

Sobering Thoughts 12

October 12, 2016

Mat 7:13 “Enter through the narrow gate; for the gate is wide and the way is broad that leads to destruction, and there are many who enter through it. 14 “For the gate is small and the way is narrow that leads to life, and there are few who find it.

Matthew 7:21 “Not everyone who says to Me, ‘Lord, Lord,’ will enter the kingdom of heaven, but he who does the will of My Father who is in heaven will enter. 22 “Many will say to Me on that day, ‘Lord, Lord, did we not prophesy in Your name, and in Your name cast out demons, and in Your name perform many miracles?’ 23 “And then I will declare to them, ‘I never knew you; DEPART FROM ME, YOU WHO PRACTICE LAWLESSNESS.’ 24 “Therefore everyone who hears these words of Mine and acts on them, may be compared to a wise man who built his house on the rock. 25 “And the rain fell, and the floods came, and the winds blew and slammed against that house; and yet it did not fall, for it had been founded on the rock. 26 “Everyone who hears these words of Mine and does not act on them, will be like a foolish man who built his house on the sand. 27 “The rain fell, and the floods came, and the winds blew and slammed against that house; and it fell– and great was its fall.”

There are very many in the world who are almost and yet but almost Christians…A second proof of it is that of the parable of the virgins in St. Matthew. See what a progress they make, how far they go in a profession of Christ.

The reason that people must go through the narrow gate is because of three things. One, the gate is wide that leads to destruction. Two, the way is broad that leads to destruction. Three, there are many who enter through that wide gate. (from Sobering Thoughts 10)

The way to life is through a narrow gate, even a very narrow gate. There is no room for a person to enter that gate with pride and self, or with love of the world hidden in that heart. This does not mean that a person is perfect, but simply that God has broken that heart until it wants nothing of self, pride, and the world when it enters that narrow gate. Later on, however, the person will fight those things as God shows the heart deeper levels of pride and self, but that inwardly taught heart will fight and claw against those things as the Lord humbles it more and more.

Not only does the heart have many sinful and deceitful things standing against it to deceive it, the heart has many religious things that are deceitful as well. There are many pastors, theologians, and apparently well-meaning people who are so willing to stretch the gate as wide as needed for others to enter (they think). Not only are they willing to stretch the gate wide to allow more and more people to enter, they are also willing to make the narrow path that Jesus speaks about very wide. As one man said about various psychologists and theories of psychology, if you keep looking you will find one that you like. This is what appears to be true in the modern United States of America. Not only are people deluded enough to think that there is freedom of religion in the States, they believe that they are free before God to sincerely practice the theology and religion of their own choice. In other words, there are many, many broad roads out there for people to be deceived by.

There are broad roads that are filled with legalism and very strict moralists, but those people have yet to understand that they have broadened the road to make room for their self-efforts. The broad roads are filled with those who have made it through the wide gate (even if they think it was narrow and costly) with their pride and self still intact. Oh yes, the self is like a chameleon and will change itself and take on the glittering colors of various theologies and various moralities, but that ole self is still there and it has adapted to the theology and the morality of those around it. Oh how beautiful it looks in its own sight, but the devil appears as an angel of light as well.

The true gate and the true road that lead to life is a narrow one. It is not narrow according to the dimensions (so to speak) that men measure with, it is narrow in precisely the way God has measured. Many want to broaden the path to allow for worldly pleasures, but many want to make the path very narrow in their own way of measuring with their theology and their morality. Jesus spoke with clarity when He said that those who were poor in spirit were those who were blessed. The narrow gate and the narrow path are for those without any righteousness of their own and yet at the same time they are not living in open sin and are not pursuing sin. The narrow path has many ways to broaden it on either side. Christ alone and His free-grace alone is the narrow gate and the narrow path.