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Power of Pride 11

May 8, 2016

This sin of pride which turned myriads of angels of light into legions of black devils, and that for this they were hurled down from heaven to the bottomless pit of hell. …Pride was the sin which cast down Adam, and in him all his posterity, even to the last, from the height of created, natural, and princely excellency, into an unsearchable depth of spiritual slavery, and the just desert of eternal misery. (Anne Dutton, Letters on Spiritual Subjects)

Habakkuk 2:4 Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith.

Eph 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast.

James 4:6 But He gives a greater grace. Therefore it says, “GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.”

Pride is not just a minor pride; it describes the human heart in its attitude and rebellion against God. Pride is not just a little peccadillo, it is that from which the selfish heart of human beings overflows with sin and corruption in enmity against God. Regardless of how religious a person is or how nice a person is, apart from Jesus Christ that person is religious and/or nice out of a sinful heart and in rebellion against the living God. Regardless of how much a person uses the name of Jesus Christ, apart from truly having Christ as his or her life that person is in the depths of spiritual slavery and deserves nothing but the eternal wrath of God.

While Dutton’s statements above give us the origin of pride as such, they also give us the idea of the gravity of pride as well. It is impossible for a finite human being to overstate the evil of pride. Pride is such a monstrous sin that it simply cannot be overstated as to the horrors and evils it works to produce in the human heart. How can our minds and hearts grasp the evil of a sin that would cast untold numbers of the angels of light and make them legions of demons of the dark? How can our own proud hearts grasp that the angels that fell were never given a Savior for even one of them but were instead promised nothing but the very pit of hell? It is hard to even begin to grasp the evil of a sin so monstrous that one man could have it and the whole human race for all history would be plunged into sin and justly deserve hell. Just to think upon it is to know that we barely know anything of the power of pride and the evil of pride.

Genesis 1 tells us that man was created in the image of God and that very good. The original man was born without sin and bore the image of God in a way that no man has had since. Man was seemingly the culmination of the creation of God and we could even say that underneath the glory of God as a primary motive the whole creation was created for man. God created man and all things in order to manifest His glory through man. But through pride man is now in the bondage of the devil and his evil work and deserves eternal and even increasing wrath and misery for all eternity. Our feeble and fallen minds cannot grasp the height from which we have fallen from and the depths that we have fallen to. Pride is what has done it and as such it is far more evil than we can know.

We can observe, then, the power of pride that would take such a noble creature and work it to fall to such depths. Behold the power of pride that would take a child of God and make it the child of the devil. Behold the power of pride in that all the angels and all the men that God has created are powerless to cast it out. Behold the power of pride that will blind the smartest and the wisest of men into thinking that it is a small matter and perhaps even good. Behold the power of pride that will take sinful men and make them very religious and yet blinded to their lost condition. Behold the power of pride that will take religious men and blind them even while they read their Bibles and say their prayers.

Perhaps the power of pride is seen in the only cure for it. Pride is so powerful that it took the eternal Son of God to leave the bosom of the Father (in a sense) and divest Himself of His glory (in appearance) and clothe Himself in human flesh. Even more, it took the very Son of God to die on the cross in order to overcome the power of pride. It took the humility of the very Son of God to overcome the pride of the human heart. It takes the power of the living God by His Spirit to regenerate man and give him life. Behold the power, the glory, and the wonders of His free-grace in taking proud sinners and making them humble saints. All praise and all glory is to Him who by His free-grace saves sinners.

Power of Pride 10

May 7, 2016

This sin of pride which turned myriads of angels of light into legions of black devils, and that for this they were hurled down from heaven to the bottomless pit of hell. (Anne Dutton, Letters on Spiritual Subjects)

Habakkuk 2:4 Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith.

Eph 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast.

James 4:6 But He gives a greater grace. Therefore it says, “GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.”

The power of pride is enormous and virtually all people don’t search their own hearts in order to look for pride. Even fewer, it would seem, actually seek the Lord to show them their pride. It seems impossible for the proud heart to see its own pride and yet even harder to admit that it is proud. The proud heart does not want to think of itself as proud, which is a power of deception. Perhaps it is rare to meditate upon the pride in our own hearts, but that would be a mistake on our parts. When we come down with a physical disease, we turn all of our thoughts and powers to defeating that illness because we think it may kill us. Pride is perhaps the essence of spiritual disease, however, and the death it brings is spiritual and eternal.

There are certain physical diseases that we are to take tests every year or every so often to determine if we have it. These diseases are more treatable if we catch them early on. Disease will often have no obvious symptoms and so they sneak upon us and before we know it we are in the grip of a killer disease. If we take the time to get the test, the scan, or the procedure we may catch the disease before it gets a death grip upon us. The great issue with pride (and the self) is that we are born dead in sins and trespasses and we are full of pride. We don’t need a test to see if we have pride, we are born and as such we are born with a proud heart. This pride may present itself differently in different people, but it is there and it is operating with great power and it grows.

For the believer, however, this pride can be hidden in even different ways. We can be proud of spiritual things and not even recognize it. The unbeliever can be proud of religious things, but never spiritual things. The believer should meditate on pride and ask God to run a scan (so to speak) of his or her mind and heart so that this pride will come to light. Untreated pride will bring great spiritual illness to the heart. It is a terrible heart disease that will bring corruption to the whole soul. Imagine the believer being unconcerned about pride when Scripture is so clear that the proud person’s soul is not right and that God opposes the proud. Can one who truly loves God not care if God Himself opposes that person? Can a person that loves the kingdom of God not want to get rid of all that prevents the kingdom of God reigning in him or her?

Our pride opposes God and is opposed by Him. We should spend time meditating on that and praying for God to open our eyes to see our hearts. Our pride stands opposite of true humility and we should long for and desire humility because gives grace to the humble. If we love God with a true love (most likely a small amount and as such we will fight unbelief in this matter) we should long for Him to give us grace because He gives grace to the glory of His own name. Our love for God should move us to long for Him to remove pride from our hearts that we may have the life of the humble Christ dwell in us.

The power of pride is such that we do not see pride and we don’t understand the ravaging disease it is to our souls. We are taught in both Testaments that God loves the humble and the contrite and dwells with them. We are told to humble ourselves and pray. However, if we are blinded to our pride we don’t see that what we think of as our humility is really nothing more than indwelling pride. We need the expertise of a Divine physician who will make an accurate diagnosis and who alone can remove the problem. This should cast a lot of light upon the subject of free-grace. There is in each sinner that which not only opposes God, but opposes His grace and is the opposite of His grace. However, because God is God-centered and because Christ has truly and fully purchased sinners, God is moved to save sinners because of who He is. His grace is truly free from all conditions to be met by the sinners and is given because of Christ alone.

Nature of True Preaching 6

May 6, 2016

I would have you notice, moreover, that theology itself, in certain of its aspects, has shared in the pessimistic reaction. There are those, for example, whose reflections on the contemporary scent have landed them in hopeless dualism. The world, as they see it, is the battleground where dark demonic forces wage war unceasingly with the hosts of heaven. By this conflict God Himself is limited, thwarted in His purposes, constrained to strive and struggle indecisively for the realization of His holy will. It is quite oblivious of the repeated trumpet note of the New Testament—that at the cross once for all Christ raided the dark empire and vanquished the demons, and led captivity captive. (James Stewart, Heralds of God)

John 1:1 In the beginning was the Word, and the Word was with God, and the Word was God. 2 He was in the beginning with God. 3 All things came into being through Him, and apart from Him nothing came into being that has come into being. 4 In Him was life, and the life was the Light of men.

Colossians 1:16 For by Him all things were created, both in the heavens and on earth, visible and invisible, whether thrones or dominions or rulers or authorities– all things have been created through Him and for Him. 17 He is before all things, and in Him all things hold together.

Men and women (and children too) live in a world where the system is set up and running quite apart from the need (it thinks) for God. People are living and the world is operating where God is not needed, wanted, or mentioned. This is the atmosphere that the people preachers are preaching to breathe in and out every minute of every day. The people are bombarded with news of murder, war, rape, and all sorts of horrible crimes. There are mass shootings and countless numbers of other crimes. We see wickedness of all sorts as nations are fighting other nations and numbers of people are being slaughtered. There are atrocities by terrorists who brutally down and behead the infidels as they call them.

As the people file into the church buildings, they have been attacked by the thoughts of the world and by the darkness of the world. The little god that is preached (if even a little god) is not match for what the people hear day after day. The people hear of a sentimental god and of basic morality, though at times the “preacher” may give some strong statements on morality. But where is the living God of creation, Scripture, and of all reality? Where is the sovereign God who works all things after the council of His own will? Where is the God who is not out of control but punishes sin by hardening hearts and turning people over to more sin? Where is the God who is sovereign over every detail in life? This great and glorious God is not frustrated and is not unhappy in the slightest, but instead He delights to behold the Christ who dwells in His people in what they feel is great weakness.

Indeed the rulers of the earth are wicked and vile men who strive after their goals with ruthless abandonment, but let us remember that the living God reigns. There is not one ruler whose heart He cannot turn as He pleases and the moment He pleases. There is not one ruler who himself or herself is not ruled over absolutely by the living God. All of those evil people who are carrying out their evil deeds cannot lift one finger apart from the living God who holds their every breath in His hands. God is working all of their evil for a greater good that they cannot see or understand, but neither do they want or intend any greater good than the satisfaction of their own evil desires. God is not working the evil in them and is not working to give them evil desires, but He sovereignly works so that they carry out their evil desires in such a way that it always works for His glory.

Preaching involves the heralding of the truth of God in the world today. Preaching heralds forth the glory of God in His pure and perfect sovereignty so that the eyes of the people of God are taken off of the world as if it is all-powerful and those eyes are fixed on the living God and His glory. The world, even though it is appears to be given completely over to evil, is set up in a way where it works to the greatest good of the true sovereign of the universe. Lift up your eyes and behold the glory of God in calling out all the billions and billions of stars by name and upholding them in existence at His mere pleasure. Behold the living God who is upholding each human soul in existence by His mere pleasure and know that nothing can happen which He has not ordained from all eternity. That is the God that the people of God need to hear about and be reminded of week after week. That is the true God who has already won the ultimate victory at the cross. Heralds of God must preach the cross so that the glory and sovereignty of God and His glorious victory over evil will be set out.

Great Quotes

May 5, 2016

Letters of Anne Dutton

You thought right that I should pity you, when I knew the cause of the lameness of your hands. For who that loves can forbear the greatest pity to a worthy friend who was used most cruelly? Cruel treatment was this from the creature—but a love-stroke of God your Father! You have hereby seen the wonders of His infinite goodness which He has wrought for you in that support under and deliverance from those many and great distresses which at present are to your wonder, joy and praise, and shall be to the advance of your felicity in eternal glory and to God’s honor, unto endless ages!
I think my afflictions are nothing if compared with those which you have passed through. Afflicted in body, from head to foot severely—terrified in soul so exceedingly—brought to the very brink of death and the grave in the former, and, as it were, into the belly of hell in the latter; and yet, everlasting arms underneath you in all this, the consolations of God given to your heart, and great deliverance to your body from its sore distress as an answer to social prayer—how great, how wondrous was the grace! And when a little raised up yourself, to be so soon plunged into distress by the awful affliction of your dear sister, and ever since to be exercised with such various scenes of distresses through which you have been called to pass, and yet maintained in life—in the life of nature and in the life of grace, and favored with the use of your natural and spiritual senses, how bright towards you have been the displays of the Lord’s excellent loving-kindness! You may well say, “in deaths often; troubled on every side.”
But when you shall have come up at last out of all great tribulations—having washed your robes and made them white in the blood of the Lamb, and are presented faultless before the throne of God—how sweet, how ineffably sweet, will be your eternal glory-rest! Then you will reflect with the highest pleasure upon all your past sorrows, and in unknown transports of joy and praise forever adore that wise grace which conducted you safely and advantageously through all the terrors and dangers of the wilderness. Most surely, your joy and glory, and God’s joy and glory in yours, is to be exceeding great, or you would not have met with such great miseries and griefs in the present state.
I am glad that you long, dear Madam, to devote yourself and your all unto God, and to be of special service to His praise, who has shown towards you such wonders of grace. And let the Lord’s past appearances for you, in your great and sore troubles, encourage you to trust in Him for delivering grace, even to the last of your distresses. For He who said unto you, “Fear not, for I am with you; be not dismayed, for I am your God”—is still the same. And so He will be through all your earthly-necessities, and to an endless eternity. It is His covenant with you to “work marvels.”
And think, O woman of sorrows, think, and think again—Christ, the tree of life, is cast into all your deaths, and will not He well sweeten these bitter waters. Oh, what is Christ, your Christ? “In Him dwells all the fullness of the Godhead bodily!” He is God in your nature, a Father, a Brother, a Husband, a Friend, that ever lives, and ever loves! For love, in all relations, His is immense and endless; for life, He is the Lord of it—an immensity, an eternity of life dwells in Him for you, to perpetuate and perfect your life of grace, and to ripen it into the life of glory! Yes, to maintain your unknown felicity to a boundless eternity. And having Him, who is love, who is life, your love and life with you in all your deaths—will not He make every bitter sweet, and swallow up all your deaths in the infinity of His love and life? Yes, verily, He will for you, both in soul and body, swallow up death in victory, instate and maintain you in a glorious immortality to a blessed eternity. And so wondrously will He work for you, that He will bring life, and an increase of it, out of every death that passes over you.
Is it not better, infinitely better to have Christ with you as your own Lord Jesus, amid ten thousand deaths, for this small moment of time, who will swallow them all up in perfect victory and eternal glory in the world to come—than to be surrounded with all the outward felicity of the present state, with all the splendors of a worldling’s honors and pleasures—those ‘glow-worm glories’ which will suddenly be no more—and sent away from Christ at last, with a “Depart from Me, you cursed, into everlasting fire?” May you be enabled to rejoice then in your portion, your soul-sustaining, your soul-satisfying, your life-giving portion, and walk worthy of your portion, by a constant dependence on Him, and a joyful expectance from Him, until you are fully blessed with the complete possession of Him who fills all in all, and will fill you brimful of light and life, of joy and glory, endless and unknown!
Oh, dear Madam, you are straitened in me, a little babe, a little child, who cannot speak; but you are not straitened for immense and eternal bliss in your Jesus. The tongues of angels and archangels, in all their innumerable armies, can never, never tell a thousandth part of His infinite fullness, beauties, and glories! What then can an earth-worm, the least, think or speak of that infinitely glorious Lord? When all is said that can be uttered by the greatest of men, it may be fitly said of their most comprehensive speeches concerning Him, “There was the hiding of His glory!” Yes, when the Lord Himself is set forth in the bright display of His power, it is said, “And there was the hiding of His glory!” What, in the display of it? Yes, with regard to the infinity of it in His own immense and unsearchable essence!
But it is enough, Madam, to make you inconceivably blessed, that in Him, this infinite Him, you have an entire and eternal interest. God grant you the joy of this ineffable felicity. I mourn that I can say no more of this vast and endless storehouse of blessings. Confusion covers me that I have thus veiled Him, when I would gladly have given you a glimpse of His glory. God grant you “the spirit of wisdom and revelation in the knowledge of Him” to your unspeakable joy!

Great Quotes

May 3, 2016

The next item in order is, “the total depravity and just condemnation of fallen man.” The work before us is to prove that man in his fallen state, is totally depraved; and secondly, that he is justly condemned by law of God.
On this important subject mankind appears to be very generally in the dark; and from an ignorance of this subject many errors and extravagances have gained in the world as we shall notice in the conclusion of this article. We cannot expect that the proud heart of man will fall in love with the doctrine about to be presented, as it strikes a death blow at all personal righteousness or human excellence, as a ground for acceptance before the sovereign Judge of quick and dead. Painful as the awful truth may be, it should not be concealed that “Man in his best estate is altogether vanity.”

Of the numerous passages of divine truth, which prove that mankind are depraved, we give the following: “God hath made man upright; but they have sought out many inventions.” – Eccl. vii 29. “Wherefore as by one man, sin entered into the world, and death by sin, and so death passed upon all men, for that all have sinned.” – Rom. v. 12. “Their throat is an open sepulchre, with their tongues they have used deceit; the poison of asps is under their lips, whose mouth is full of cursing and bitterness. Their feet are swift to shed blood, destruction and misery are in their ways, and the way of peace have they not known; their is no fear of God before their eyes. Now we know that what things soever the law saith, it saith to them that are under the law; that every mouth may be stopped and the whole world may become guilty before God. For all have sinned and come short of the glory of God.” – Rom. iii. 13-20 and 23. “The whole head is sick, and the whole heart is faint, from the sole of the foot even unto the head there is no soundness in it; but wounds, and bruises, and putrifying sores,” &c.-Isa. i. 5, 6. “What is man, that he should be clean? And he which is born of a woman, that he should be righteous?” – Job xv. 14. “Who can bring a clean thing out of an unclean? Not one.” – Job xiv. 4. “Behold I was shapen in iniquity; and in sin did my mother conceive me.” – Psalms li 5. “Corrupt are they, and have done abominable iniquity; there is none that doeth good. God looked down from heaven upon the children of men, to see if there were any that did understand, that did seek God. Every one of them is gone back; they are altogether become filthy; there is none that doeth good, no, not one.” – Psalms liii. 1-3. What then? Are we any better than they? No, in no wise: for we have before proved both Jews and Gentiles, that they are all under sin. As it is written “There is none righteous, no, not one. There is none that understandeth, there is none that seeketh after. “The wicked are estranged from the womb; they go astray as soon as they be born, speaking lies. Their poison is like the poison of a serpent, they are like the deaf adder, that stoppeth her ear; which will not hearken to the voice of charmers, charming never so wisely.” – Psalms lviii. 3-5.

The above are a few of the many passages of holy writ, which prove the total depravity of all mankind in their fallen condition. Here in this volume, according to which God will judge the world, the whole mass of mankind are presented on one general level; all have sinned; death has passed upon all; hence there is no class of our race exempt from this state of wretchedness and depravity, conceived in sin, estranged from the womb, going astray, and speaking lies, as soon as they are born.

But as we conceive the doctrine of total depravity involves as a consequence, total inability, i. e. not as natural creatures, to perform natural things, but as depraved beings to perform anything which is good and acceptable in the sight of God. Of man in his alienation from God, it is written, “The thoughts of his heart are evil, and that continually.” ” He cannot see the kingdom of God.” – John iii. 3. “He cannot discern the things of the Spirit.” 1 Cor. ii. 14. “He cannot receive the spirit of truth.” – John xiv. 17. “He cannot do good.” -Jeremiah viii. 23. “He cannot cease from sin.” – 2 Peter ii. 14. “He cannot repent.” -Acts v. 31. “Cannot believe (savingly) in Christ.” – John vi .29; -Acts xiii. 41.

Man is not only a depraved and helpless creature, as a fallen sinner, but lie is also a condemned criminal, having sinned and come short of the glory of God, as we have shown. And the wrath of God is revealed from heaven against all unrighteousness. He is not, as many suppose, (a probationer) in a state of trial, to see whether he will, or will not deserve eventually to be condemned; for the law has already uttered its thundering sentence: “The soul that sinneth it shall die.” “For they are condemned already.” Math. iii. 18. Hence, “It is not of him that willeth, nor of him that runneth. Therefore hath he mercy on whom he will have mercy, and whom he will he hardeneth.” – Rom. ix. 16, 18. That the condemnation of fallen sinners is grounded on strict justice, but few will have the hardihood, in so many words, to deny.

Dead in sin, enmity against God, in love with sin, drinking down iniquity, as the ox drinketh water, raging and blaspheming, condemned and under the curse of a righteous, just and inflexible law, we find the human race.
Thus the polluted sinner goes,
Laden with guilt and heavy woes,
Down to the regions of the dead,
With endless curses on his head.

The Power of Pride 9

May 2, 2016

This sin of pride which turned myriads of angels of light into legions of black devils, and that for this they were hurled down from heaven to the bottomless pit of hell. (Anne Dutton, Letters on Spiritual Subjects)

Habakkuk 2:4 Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith.

Eph 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast.

James 4:6 But He gives a greater grace. Therefore it says, “GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.”

It is one thing to accept the fact that there is a monstrous power of pride and it can and does make monsters of people, but it is quite another to come to the felt realization or experimental reality of what it means for me (each person) to have that pride in my own heart. It is one thing to know about it, but it is quite another thing to know it as quite real in my own heart. It is one thing to think of a movie star or famous athlete as proud, but it is another thing to recognize that pride is part of my own nature and it has power over me. While that movie star or famous athlete may in fact be arrogant, the fact that I have pride in my heart tells me that I might be worse than they are if God had put me in their place.

The weight of sin and the power of sin are hidden to the natural man, whether the man is religious or not. Becoming very religious does not give a person spiritual eyes, only regeneration and the work of the Spirit can open our eyes to our own sin in the spiritual realm. It is possible for unregenerate people to recognize that physical adultery is sinful and that even lusting in the heart is sinful, but they are blinded to the adultery of the heart in spiritual matters toward God. Even knowing that can trigger pride in the heart if we are not careful, though the eyes to see the rising in pride is a great mercy thought it is quite painful.

Pride is always pleased by the exaltation of self, the seeking of self to be exalted, and the thoughts of self being exalted. This is true in the religious realm as well as all other realms as well. The unregenerate person can understand something of pride when he is proud of his prayers and actually seek to please men in his prayers as did the Pharisees, but the regenerate person will see pride in the heart during prayer and after prayer and loathe self for that pride. It is also true that the unregenerate can see pride in his or her prayer and feel bad because of it, but that is because it is a failure of self or self-control (they think). The regenerate will loathe self because it understands that pride is part of him and that this pride is a horrible sin against God. The regenerate soul will understand with a degree of self-loathing that it takes the blood of Christ to take away such a vile and horrible sin as pride in prayer.

The unregenerate person may think of pride as a power, but it thinks of it as something it can overcome in some way by the efforts of self. It may recognize that the proud person’s soul is not right within him or her, but this person thinks that faith is in his or her power and so seeks to use faith to overcome the pride. However, the faith of a proud person is really in the power of self which is the power of pride though hidden to the unregenerate. This person is in the bondage of the power of pride and does not realize it. This person can actually think it has overcome the power of pride and is quite proud that it has done so. Pride is so sneaky and powerful (in the effects it has) that it will hide itself even in acts of pride and deceive the proud person into thinking it is humble.

The person that has been overcome by the power of pride will think that s/he is humble and as such will receive grace from God, but in fact God still opposes that person and is turning him or her over to a hardened heart of pride. This is why we see so many religious people full of self and pride. Though they are very religious and perhaps avid students of the Bible, they are full of pride and self. The truly humbled person (emptied of self and pride to some degree, though not made perfect) sees that s/he has no power over this awful pride and will seek the Lord to deliver him or her from it. When this person comes to see that indeed s/he has no power over pride, that person understands with horror what it means to be in bondage to sin. It is only free-grace that God delivers sinners from the bondage to pride and it is only by His free-grace that He will work to deliver humbled sinners from more and more pride. The soul that He has opened the eyes to see the awful power and darkness of pride will loathe self to some degree and knows it has no hope of every defeating pride with the power of self (pride). It knows that it must have grace (free-grace) in this battle and the whole battle resides in the power of free-grace. This is a soul that will pray to that end.

The Power of Pride 8

May 1, 2016

This sin of pride which turned myriads of angels of light into legions of black devils, and that for this they were hurled down from heaven to the bottomless pit of hell. (Anne Dutton, Letters on Spiritual Subjects)

Habakkuk 2:4 Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith.

Eph 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast.

James 4:6 But He gives a greater grace. Therefore it says, “GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.”

When we think of sin, our most likely thought is that of others. Perhaps we may have read some of the older writers and as such meditate on our own sin as we seek God to break our hearts from pride and self, but it is rare for us to trace sin back to the Satan and his legions of demons. It is here that we should face the facts of what sovereign grace really is and of the terrible and wicked sin of pride. As we think of Satan and how it was that he fell, it is clear from the scant evidence from Scripture on the subject that he was a very proud being. It was in his own desire to be like God that he used to deceive the first couple and they sinned. We can see that he was proud of his own wisdom in deceiving them, and it was clear that he did not love God or the creatures of God when he deceived them into sin. This was an enormous pride in what he did.

As far as we know all the angelic beings that God were created were true angels and without sin. However, what we do know is that some followed Satan and fell into sin. But again, we can see an enormous pride in those creatures in thinking that it was their choice and perhaps ability to choose the greatest good. What pride to think that following Satan was a good idea and what pride it was to choose anyone but God. But because of that great pride countless numbers of angels became demons. As Dutton put it, there were myriads of the angels of light who became black devils. What was the difference? It was pride.

We must be careful not to go beyond Scripture, but we can see that pride was a real issue here. We can also see the sovereign hand of God in upholding those who did not fall and His not upholding those who did fall. We can see the basic principle at work that God opposes the proud. We must understand this and know that God opposes the proud even when they are the most beautiful creatures He had made, yet pride was a cause in their becoming hideous devils. There are some great lessons for human beings to learn here.

There is no reason found in man for God not to send sinful human beings to hell since He damned Satan and the demons for pride. This should sink into our souls and we should feel the weight of our pride against the living God and know that the only reason we are not in hell is because He has upheld us in life. If we have the Lord Jesus Christ as our very life, then we can understand to some degree the nature of grace. There is nothing in us that moved God to save such wretches as proud human beings, but He did so in order to shine forth His glory in grace. There is no room for pride in sinners saved by free-grace, none at all. There was nothing in us that could possibly move Him to send Christ to take away our sins, yet He did so for His own glory. There is nothing in us that could possibly move Him to share the life of Christ with us, yet He does so by His free-grace for His own glory.

We must wake up to the fact that the only reason that those angelic beings remained angels was because God upheld them for His own sake. The only thing that keeps us from falling into sin each moment is the restraining hand of God who does so for His own purposes. We should seek the Lord and pray for Him not to lead us into temptation and to keep us from evil and the evil one. It is when our pride leads us to think that we can avoid sin by our own power that God lets us fall in order to teach us that He is sovereign and He alone has power over sin. Oh how we should seek humility from His hand that we may live before Him in complete submission and live by His grace. Unless we are living by free-grace, we are living to some degree by pride. While no one is even close to perfection, it should teach us to constantly seek His face for humility that we may seek Him and receive grace. Behold the power of pride in the fall of Satan and his demons, but also in our sin.

Power of Pride 7

April 30, 2016

The sin of pride is the child of unbelief. Pride springs from a disbelief of God to be what He is, in His immense and essential glory, in His infinite, underived, all-comprehending, incomprehensible self-sufficiency; and from a vain conceit of the creature’s being that which indeed it is not—that the creature is something independent of God. Whereas, without His all-supporting and all-supplying hand, it would soon sink into its first nothing, and be, as in and of itself it is, a mere vacuity, less than nothing, and vanity. (Anne Dutton, Letters on Spiritual Subjects)

Habakkuk 2:4 Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith.

Eph 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast.

James 4:6 But He gives a greater grace. Therefore it says, “GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.”

Jesus spoke of not doing our works of righteousness to be seen by men (Mat 6:1-8). He specifically spoke of praying, giving alms, and fasting. Clearly, though, what He gave in principle would go beyond just those three things. The Pharisees were quite proud of their righteousness and would perform their acts before men and in order to be seen by men. This is nothing but a horrible pride that depended on self to do works of righteousness. It shows that the Pharisees looked to themselves and their own self-sufficiency in order to do works of righteousness.

This shows us a crucial problem in their day and yet in our own day as well, but we need to look at our day worse. Sinners need to be declared just in the sight of God on the basis of the sufficiency of Christ alone, but they also need to know that the sufficiency for good works is also in Christ alone. The fallen human being, even if regenerate, is not sufficient to do good one good work. For a good work to be truly a good work it must come from Christ and we must look to Christ for grace to do a good work. The Pharisees not only looked to themselves as having power to be righteous in terms of a standing before God, but they looked to themselves as sufficient to do good works. The same thing is rampant in our day.

Luther, though standing on the shoulders of Augustine and Wycliffe, found the rallying cry of justification by grace alone through faith alone. It seems as if many in our day would join him in that cry, at least in words, but in their hearts they look to self for sanctification. Nothing good can come from the flesh at any point. If it is to be good, it must come from Christ. Terms like “responsibility” have come to us in our day and seem to have changed meaning since it was used in earlier days. It is true that we have an obligation to God, but it is not true that we can respond with ability (respond-sibility). Our obligation is not just to do good things, however, but we are to do them by grace and in His strength.

It is utterly vital to realize that not only is Christ our justification, but that Christ is our sanctification too. No only are we justified by grace alone, but we are sanctified by grace alone. Sanctification is not just about the rules concerning what we don’t do and the good things we are supposed to do, it is about sharing in the life of Christ and all that we do coming from Him by grace alone. We are to walk by grace, that is, we are to live by grace and not just be justified by grace. We are to live in utter dependence upon Christ and His grace.

The power of pride is that it looks to self and blinds us from our inability in spiritual things. The proud can be proud of their knowledge and knowledge of grace, but they will still be pride and as such they will live by pride and the flesh. The proud can give themselves to outwardly great works and think of themselves as doing it for God, but their hearts are not right with God. Living by faith (which is opposite of pride) means living by Christ and by His grace. All truly good works are prepared by God, the strength to do them comes from Christ the vine, and we only do them by grace. Living by faith does not reflect how much the flesh trusts in Christ, but how much the humbled soul receives grace from Christ and lives by that grace. It is free-grace that the believer lives on. Pride is the power that blinds us from understanding that, from understanding our own hearts and how they deceive us, and from actually living by grace to His glory.

Musings 106

April 29, 2016

When you go into the dark chamber of the Old Testament, take Christ with you in the arms of your faith, and immediately the shadows will flee away, and the brightness of day break in upon the thickest darkness; for this Child is the interpretation of all the prophecies and sayings; the key to all the rites and visions; the unfolding of all the seals and mysteries; the deciphering of all the figures and types; and the body and substance of all the shadows and symbols. (F.W. Krummacher)

In the statement above we have a parallel statement (at least of sorts) with Paul’s statement about not knowing anything but Christ and His crucified. It is Christ who is the main theme of the Old Testament and it is the Old Testament that points to the coming Christ by setting Him forth in types and shadows. The Old Testament can be quite a mysterious book unless we see it as pointing to Christ as the main point. This is not to say that all the parts of the Old Testament are easy to figure out when we see that it points to Christ, but it is to say that we miss the main point when we are not looking for how the Old Testament points to Christ. It is the same with any book (in a sense), if we are reading it without seeing the main point the book will not make a lot of sense.

The Old Testament gives us an account of creation, but the New Testament tells us that all things came into being through Christ and that apart from Him nothing has come into being (John 1:1-5). The New Testament also teaches that all things were created through Christ and for Christ (Colossians 1). In other words, while we can understand certain things about creation from Genesis, we will not understand the purpose of creation apart from Christ. We can wrestle with many things about creation, but we must not forget that the main point of it all is that creation has a purpose and that is to glorify God in and through Christ.

The book of Leviticus is the place where most people stop reading when they try to read through the Bible. It is heavy with things that we don’t understand and it has ways of putting things that are unfamiliar. However, it is the book of Leviticus that sets out for us the work of Christ. All the offerings of Leviticus point toward what Christ was to come and accomplish. All that sinners did was to be done by sacrifice, by blood, and were to be done through a priest. Each and everything in Leviticus point to Christ and His work in life, on the cross, and His work as Prophet, Priest, and King. How our minds cannot grasp the book of Leviticus until we grasp the issue that it is pointing to Christ and then we can behold the Gospel in it.

The tabernacle was something that appeared to have a lot of detail and things that appear to be useless. Yet when we can grasp that the body of Christ in the New Testament was indeed the very tabernacle of the glory of God (John 1:14), we can understand that the tabernacle of the Old Testament pointed to Christ. We can understand that all the activity that took place in the tabernacle had to do with Christ and the work of Christ. While some may think of these things as pointless, they do indeed set out the work of Christ and in the Old Testament tabernacle we can behold the glory of God in Christ.

Regardless of whether it is the Old or New Testament, the Lord Jesus Christ is the point and purpose of it all. Jesus Himself told us that He came to reveal the Father (John 1:18), and throughout the book of John He spoke as if that was what He came to do. He did what the Father told Him to do and He spoke what the Father said to speak. He was the very glory of God shining in the types of the Old Testament and then the fulfillment of those in His fleshly tabernacle in the New Testament. It is not scholarship that reveals the Bible and the truth of God; it is Christ who does that. It is Christ we must seek for understanding and it is Christ we must seek to see the face of God. It is Christ we must seek if we long for and desire the very presence of God.

Christ Himself came to earth by the free-grace of God and it is in and through Christ that the free-grace of God is displayed and manifested. The Gospel is seen in both Testaments, but the Gospel is only seen in Christ because it is in Christ that we are enabled to behold the glory of God. Apart from Christ we will see nothing but morality, intellectual activity, and religious activity. We can study things about Christ and yet miss the truth of Christ. We must seek Christ or we will miss the whole point of God’s revelation of why He created and then how He saves sinners by free-grace. The whole Bible points us to free-grace and we must not miss it.

Power of Pride 6

April 28, 2016

The sin of pride is the child of unbelief. Pride springs from a disbelief of God to be what He is, in His immense and essential glory, in His infinite, underived, all-comprehending, incomprehensible self-sufficiency; and from a vain conceit of the creature’s being that which indeed it is not—that the creature is something independent of God. Whereas, without His all-supporting and all-supplying hand, it would soon sink into its first nothing, and be, as in and of itself it is, a mere vacuity, less than nothing, and vanity. (Anne Dutton, Letters on Spiritual Subjects)

Habakkuk 2:4 Behold, as for the proud one, His soul is not right within him; But the righteous will live by his faith.

Eph 2:8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast.

James 4:6 But He gives a greater grace. Therefore it says, “GOD IS OPPOSED TO THE PROUD, BUT GIVES GRACE TO THE HUMBLE.”

The power of pride may seem like an odd phrase or title, but when one begins to think though it there is something very descriptive about it. Pride in the heart will run the whole life and drive a person in all that they do. Pride in the heart is so strong that no human power can overcome it and it is also true that no angelic power (think of the devil and the demons) can withstand it as well. Pride in the heart is so strong that the only power that can overcome it is the very power of the living God. Only God, who is omnipotent, can take the heart of unbelief which is a heart full of self and pride and put life in that heart and so the soul now looks to God as all-sufficient and all-wise rather than self and the world.

The creature is born dead in sins and trespasses which has as a major part of it (to say the least) the power of pride. We are born in a state where there is no spiritual life and where we are at enmity with God. It is a proud heart that is at enmity with God and it is pride in the heart which refuses to bow in submission to His sovereignty and it is pride in the heart which will not receive all from Him who is self-sufficient. The proud heart has an exalted view of self and it has quite the deflated view of God. That pride hinders the heart from seeing the true God and it also blinds the heart from seeing the truth of self. With that much effective working in the heart, we can safely say that pride has a lot of power.

Anything that is contrary to God and has such power in the heart will certainly influence prayer. Pride in the heart stands in direct opposition to the Lord’s Prayer and cannot pray that in a true spirit of prayer. Though a person may be very religious, even being a minister or seminary professor, pride has the power (so to speak) to prevent true prayer. Will a proud heart pray with a true motive for God’s name to be hallowed? I would argue that it cannot do so. Instead of that, the true intent of a proud heart is for itself to be hallowed and glorified. However, a proud heart can say the words and perhaps can convince itself that it does desire the name of God to be hallowed, but if it does have a desire for that it is a desire for God’s name be hallowed for the purposes of self. This proud heart can also pray for God’s name to be hallowed so that others who are listening will hallow/glorify the one praying. Oh the deceptive power of pride in the human heart that will take holy things and use them for self and pride!

Can a proud heart pray for His kingdom to come? Again, it can say the words but the proud heart wants its own kingdom to reign and rule over self, others, and God as well. The proud heart is at enmity with the true God and does not want God to reign and rule, so it cannot pray that with a true heart and as such can only say the words. A very religious person, once again, can be blinded by pride and so say the words and desire to some degree and in some way for God’s kingdom to come (be advanced), but that proud heart cannot bow in complete submission to God unless God’s kingdom has truly come in that heart and that proud heart has been broken and humbled. While Scripture speaks of the reign of grace, the proud heart opposes grace and is opposed by the God of grace. The proud heart does not just oppose grace, but it hates grace. The proud heart may accept a little help from grace, but it will never (in reality) bow in submission to a Gospel that is totally of grace. Free-grace is a hateful teaching to the proud heart, though it must be admitted that this proud heart wants acceptance from others and so it will give some lip-service to the doctrine in certain circles. A proud heart will oppose free-grace at every turn and place it sees it, so of course it will oppose prayer which depends on free-grace to be true prayer.