Gospel Preaching 44

November 24, 2016

I Corinthians 2:2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God.

“Preach Christ, let your end be to glorify him, to render him amiable and precious in the eyes of his people; to lead them to him as a sanctuary to protect, a propitiation to reconcile, a treasure to enrich, a physician to heal, an advocate to present, as righteousness to justify, as sanctification to renew, as redemption to save, as an inexhausted fountain of pardon, grace, comfort, victory, and glory.” (Edward Reynolds)

There is spiritual wisdom in understanding the mysteries of the gospel, that we may be able to declare the whole counsel of God, and the riches and treasures of the grace of Christ, unto the souls of men. See Acts 20:27; I Cor 2:1-4; Eph 3:7-9. Many in the church of God were, in those days of light, growing and thriving; they had a great insight into spiritual things, and into the mysteries of the gospel. The apostle prays that they might all have it, Eph 1:17-18, “That the God of our Lord Jesus Christ, the Father of glory, may give unto you the spirit of wisdom and revelation in the knowledge of him; the eyes of your understanding being enlightened; that ye may know what is the hope of his calling, and what the riches of the glory of his inheritance in the saints.” Really it is no easy thing for ministers to instruct in such kind of duties. If there be not some degree of eminency in themselves, how shall we lead on such persons as these to perfection? We must labor ourselves to have a thorough knowledge of these mysteries, or we shall be useless to a great part of the church. There is spiritual wisdom and understanding in the mysteries of the gospel required hereunto. (John Owen, Sermons to the Church)

The Gospel of Jesus Christ and the glory of God in Jesus Christ is not simply a few propositions that are to be mentioned on occasion. The Gospel of Jesus Christ is the Gospel which is about Jesus Christ and shines forth the wonder and glory of Jesus Christ. The Gospel of Jesus Christ is about His humanity, but let us never forget it is also and perhaps primarily about His Divinity. It is also about how the Father shines forth in Christ. Clearly, then, the Gospel has spiritual meanings and spiritual truths that are to be preached. If the preacher is just focused on the physical things or the words and things that the natural man can explain and understand, then the preacher is not preaching the Gospel of Jesus Christ.

If God has given His people all spiritual blessings in Christ (Eph 1:3), then unless the preaching involves the things that are spiritual the preaching will never reach the souls of men and it will never get at the heart of the Gospel. Yes, it is true, this sounds so mystical to some. However, the Scriptures are quite clear that there is a spiritual knowledge, a spiritual wisdom, and spiritual blessings. These things cannot be dismissed so easily if we are to be faithful to Christ and the Gospel of Christ. If there is nothing spiritual, then what of the things of the Holy Spirit and how we must be illumined in order to understand the things of God? The Gospel is not just two or three points and the Gospel is not something the natural man can understand. The Gospel is spiritual and it is spiritual food to spiritual people. This is also to say that spiritual people (people who are regenerated by the Spirit and have the fruit of the Spirit as He dwells in them) will not be fed apart from having spiritual food. True preaching that is faithful to the God who is spirit must be spiritual.

In our own day we see many men and women who are on the televisions who think that the blessings of God are primarily health and financial. They have failed to understand the nature of spiritual blessings and so they focus on the only blessings they can really understand. While this may seem obviously wrong to many, it is not so obvious when people focus on the externals of Christianity and do not preach the spiritual things of Christ and of His Gospel. As Jesus taught so clearly, a person must be born from above in order to see or enter the kingdom. It is not just information given joined with some urging for the people to make a decision, there has to be preaching regarding spiritual things.

The Gospel is not something that the natural mind can just hear and understand. The Gospel is a great mystery and it cannot be understood unless the Spirit opens the hearts and minds of souls and reveal the spiritual things of the Gospel. Apart from preaching the spiritual things of God and the Gospel the whole counsel of God cannot be declared as that is cutting off the primary issues of the Gospel. This is once again pointing to a great error of our day. We are so afraid of mysticism that we are focused on things that the carnal man can understand and so we have chased the biblical Gospel out of the churches out of fear. The Gospel is a Gospel of spiritual blessings and of spiritual beings (Father, Son, and Holy Spirit) and so the Gospel cannot be preached apart from spiritual understandings.

Gospel Preaching 43

November 23, 2016

I Corinthians 2:2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God.

He should also open his mouth vigorously and confidently, to preach the truth that has been entrusted to him. He should not be silent or mumble but should testify without being frightened or bashful. He should speak out candidly without regarding or sparing anyone, let it strike whomever and whatever it will. It is a great hindrance to a preacher if he looks around and worries about what people like or do not like to hear, or what might make him unpopular or bring harm or danger upon him. (Martin Luther)

“Preach Christ, let your end be to glorify him, to render him amiable and precious in the eyes of his people; to lead them to him as a sanctuary to protect, a propitiation to reconcile, a treasure to enrich, a physician to heal, an advocate to present, as righteousness to justify, as sanctification to renew, as redemption to save, as an inexhausted fountain of pardon, grace, comfort, victory, and glory.” (Edward Reynolds)

The duty of such an officer of the church—a pastor, teacher, elder of the church—…”is to feed the church with knowledge and understanding.” This feeding is by preaching of the gospel. He is no pastor who does not feed his flock. It belongs essentially to the office; and that not now and then (according to the figure and image that is set up of the ministry in the world—a dead idol) as occasion serves. But the apostle says, Acts 6:4, “We will give ourselves continually to the word.” It is to “labor in the word and doctrine” (I Tim 5:17). (John Owen, Sermons to the Church)

Paul said that he determined to know nothing among the Corinthians but Christ, and Him crucified. Reynolds (above) tells us that in preaching Christ our goal should be His glory. It is Christ that is to be preached to the people as the all in all rather than stress doctrine to the intellect alone and rather than stress morality and good works. It is from Christ that true doctrine flows and it is from Christ that true holiness and good works must come from. We do not do works in order to receive grace, but we receive grace in order to do good works. Since we can do nothing (spiritual or good) if we have not received it from Christ, then we should preach Christ as the root, spring, and foundation of all that is spiritual. Since we must have grace to perform any of God’s commands, we must preach Christ as the source of all grace and the goal of all the commands of God. Apart from Christ we do not have the strength to obey any command and apart from Christ and the glory of God in Him we do not have a proper goal or motive.

The essence of preaching is the Gospel. The Gospel is precisely the only true message suited to the soul of all sinners, converted and unconverted alike. Those poor believers who are being harassed by the evil one and troubled with his fiery darts need to hear that they are saved by grace alone and Christ alone. They need to hear that Christ is an inexhaustible “fountain of pardon, grace, comfort, victory, and glory.” Justified sinners must hear of Christ or their hearts will be hardened into self-sufficiency and various versions of moralism. Justified sinners need to hear of the glorious Gospel that they may rely upon Christ and Christ alone and look to His grace to enable them to rely upon Christ alone.

If the preaching of the Gospel is so important for both the converted and the unconverted, then it should be clear that Owen is hitting the issue where it needs to be hit. A pastor in name is not being a true pastor if he is not preaching the Gospel (preaching Christ) in such a way that sinners see He is all in all. There is nothing that we must have spiritually that Christ does not procure and apply, so there is nothing more important to preach than Christ and the Gospel of Christ. A preacher that is not preaching the Gospel is not preaching what the unconverted need to hear and he is not preaching what the converted need to hear. A preacher that is not preaching Christ and the Gospel is simply not a true preacher at all.

But again, if this is what the converted and the unconverted need to hear and/or must hear, then regardless of the orthodoxy of the man and regardless of the orthodoxy of the sermon that man is not preaching. There has to be a famine in the land when those in the pulpits will exposit a text and make application to the people for them to be moral and do works and yet the Gospel is not preached. The lack of Gospel preaching of which there is a severe shortage in our day should be demonstrative evidence that we are in a spiritual famine. We do not need conferences on this subject and we do not need committees and the like, we need broken hearts and the strength of grace to seek His face to turn us from our cold hearts to Him. No man or woman in elected office can change one heart or extend the smallest amount of grace to our hearts. We need God and the only way to God is Christ and so we must preach Christ and Him crucified.

Gospel Preaching 42

November 22, 2016

I Corinthians 2:2 For I determined to know nothing among you except Jesus Christ, and Him crucified. 3 I was with you in weakness and in fear and in much trembling, 4 and my message and my preaching were not in persuasive words of wisdom, but in demonstration of the Spirit and of power, 5 so that your faith would not rest on the wisdom of men, but on the power of God.

He should also open his mouth vigorously and confidently, to preach the truth that has been entrusted to him. He should not be silent or mumble but should testify without being frightened or bashful. He should speak out candidly without regarding or sparing anyone, let it strike whomever and whatever it will. It is a great hindrance to a preacher if he looks around and worries about what people like or do not like to hear, or what might make him unpopular or bring harm or danger upon him. (Martin Luther)

“Preach Christ, let your end be to glorify him, to render him amiable and precious in the eyes of his people; to lead them to him as a sanctuary to protect, a propitiation to reconcile, a treasure to enrich, a physician to heal, an advocate to present, as righteousness to justify, as sanctification to renew, as redemption to save, as an inexhausted fountain of pardon, grace, comfort, victory, and glory.” (Edward Reynolds)

The duty of such an officer of the church—a pastor, teacher, elder of the church—…”is to feed the church with knowledge and understanding.” This feeding is by preaching of the gospel. He is no pastor who does not feed his flock. It belongs essentially to the office; and that not now and then (according to the figure and image that is set up of the ministry in the world—a dead idol) as occasion serves. But the apostle says, Acts 6:4, “We will give ourselves continually to the word.” It is to “labor in the word and doctrine” (I Tim 5:17). (John Owen, Sermons to the Church)

Whatever a pastor does or does not do, he is to preach the Gospel of Jesus Christ. It is the Gospel of Jesus Christ that feeds the people. It is the Gospel of Jesus Christ that feeds the church with knowledge and understanding. It is the Gospel of Jesus Christ and of God that is what people must hear to be converted and is what they need in order to grow. While it may be thought and said that the Gospel is nothing but a little message that a person hears and is then converted, that is far, far from the truth. One can never outgrow the Gospel. One can never mature enough to where the Gospel is not needed.

When a church tires of hearing the Gospel, something is far, far off. The church would then be only a church in name or the person preaching is not preaching the true Gospel. True believers do not get tired of hearing the true Gospel of the true Christ. The true Gospel is not just some little message to be given here and there, but the true Gospel is wound in and around all the truths of Scripture and the whole of the glory and character of God is set forth in and by Christ in the Gospel. The Gospel is not just some little message that is given to get people to agree to it, but instead the Gospel is where the greatness of God is set forth in Jesus Christ Himself. In fact, one cannot preach the truth of who God is apart from preaching Christ and one cannot preach Christ apart from preaching the Gospel of God, the Gospel of Jesus Christ, and the Gospel of the glory of God in the face of Christ.

Owen tells us that a person that does not preach the Gospel is not a pastor because preaching the Gospel is essential to the office. If we take that one step farther, the preaching of the Gospel is necessary to a church being a church. The ramifications of what Owen sets out are enormous. The failure of a man to preach the Gospel consistently would then show us that the man is not a true pastor and the professing church is not a true church. The non-preaching of the Gospel would at the very least lead to a people being weak because they are not being fed with sound nutrition. In other words, the preaching of the Gospel sermon after sermon is necessary to a church being a true church, to the pastor in name being a true pastor, and for the church to be nourished and fed. As Owen sets out, “It belongs essentially to the office.”

We must at the very least take care of where we attend church and where we join. While we may not notice it, the souls of those who attend a church where orthodoxy is preached, where morality is preached, and good doctrine is set out is not necessarily a place where Christ and His Gospel are preached. It must also be pointed out that there is no preaching of the true Gospel apart from preaching Christ and there is no preaching Christ apart from the true Gospel. There is no other option for preachers and there is no other option for professing churches. The Gospel must be preached.

Deception 12

November 20, 2016

II Cor 11:13 For such men are false apostles, deceitful workers, disguising themselves as apostles of Christ. 14 No wonder, for even Satan disguises himself as an angel of light. 15 Therefore it is not surprising if his servants also disguise themselves as servants of righteousness, whose end will be according to their deeds.

False teachers do in their hearts dignify, and in their words magnify, extol, and exhort with legal arguments a preposterous sanctification, repentance, mortification, grace, and graces, popishly and falsely understood; new life, holy and righteous walking, universal obedience to all God’s commandments, sincerity, humiliation, uprightness, fastings, regeneration, popishly also and falsely understood; and such like works exhorted with legal arguments, or a hope of rewards and blessings well, if we do them; and with fear of punishments and blessings ill, if we possess them not; which how much the more they are thus preposterously exacted and legally exhorted, so much the more under terms and titles of the Gospel, such preachers teach but the light of nature, the pride of works, and the vain glory of man; and so do withdraw people from Christ to hang upon their own works and doings; by resting upon the popish rotten pillar that God accepts {whereby their own sincerity is trusted to instead of Christ} the will for the deed, and so do drown Christ’s glory, free justification; do destroy faith, waste and consume the Church of Christ, teach a false bastard sanctification, and are those dangerous seducers of souls, that the faithful are commanded {as they will continue chaste virgins to Christ, and not to be beguiled with Eve by the subtlety of the serpent, and seduced from the simplicity of their faith that is in Christ} to discern and take notice of, as they are described; {II Cor.11:13-15;} where the Apostle fore-warns and thereby sufficiently fore-arms all the children of wisdom by thus plainly describing these seducers.

They profess themselves apostles; that is, sent forth of God; but they are false apostles, and they are great workers, but deceitful workers. How deceitful? Transforming themselves into the apostles of Christ; that is, as if they were the true ministers of Christ, and taught the true Gospel of Christ; and no marvel for Satan himself is transformed into a messenger of light, and therefore it is no great thing if his ministers transform themselves, as though they were the ministers of righteousness; that is, calling earnestly for all works of righteousness, and their end shall be according to their works and righteousness; that is, though they seem to be the principal men that shall be saved, yet the same Apostle threatens to them certain destruction; which he warns on purpose that we may not believe every spirit, but rather try the spirits whether they be of God. {I Jn.4:1}

Seeing these are the wolves whereof Paul gave warning, {Acts 20:29, 30,} that should arise up out of the very midst of them, and should teach not seeming false things, but only preposterous things, or true things out of order, setting the cart before the horse; that is, caring more to call for works and a good life, than they care whether the people have assurance of the sound faith of their free and perfect justification; whereby, although the people bear them record, and applaud them, that they have the zeal of God; yet it is not according to the knowledge of free justification in Christ, because {by a carnal understanding of justification} they being ignorant of the righteousness of God, must needs go about to establish and set up the golden calf of their own and the people’s own righteousness, of their supposed sanctification, works, and well doings; and by thinking secretly in their heart with the Papist that justification is easily learned and is ready to open the gate to the people to live wickedly and loosely, they seldom and slightly preach justification, and thereby show that they have not submitted themselves to the righteousness of God (Rom.10:2,3). (John Eaton, Discovery of a most Dangerous Dead Faith, 1641)

Great Quotes

November 18, 2016

The Necessity of Righteousness – “But now the righteousness of God without the law is manifested, being witnessed by the law and the prophets; Even the righteousness of God which is by faith of Jesus Christ unto all and upon all them that believe” (Rom.3:21,22). Here he handles the principle and chief point of salvation, which is concerning Christian Righteousness, or concerning Christian wisdom, or the glory of Christ. For if we seek at God’s hand for salvation; that is, for life, we must first seek for Righteousness; by which being reconciled unto God, we being thus in His favor, do obtain life. For that we may be beloved of God, we must first of necessity be righteous, seeing He hates unrighteousness. For whereas the Gospel is said to be the power of God unto salvation, even therefore, because it reveals the righteousness of God, we must therein mark the necessity of righteousness unto eternal life; such a necessity antecedence there is of righteousness, as that without it there is no hope to be saved; God’s justice inclining Him to punish, His purity to hate all unrighteousness.

For God is of pure eyes and cannot see evil, He cannot behold wickedness, but He must needs destroy the sin or the sinner (Habak.1:13). Because God being the sovereign Righteousness, He must needs hate us, whilst He sees us in our sins; then stands it in hand for us to be made righteous, before we can be in God’s favor. Yea, I add further, that it must be with such a righteousness, so completely perfect, as that it may endure the strict censure of God’s justice (Gal.3:10). Now then the exhortation of our Savior easily follows; that we should therefore first and principally above all things seek the Kingdom of God and His righteousness (Mat.6:33). Such a righteousness as may stand before God, and endure the trial of his justice. Therefore is Justification the very sum of the Gospel; yea, this is the sum of all the benefits of Christ; for with them that are made righteous and reconciled, God is present; He endues them with new light, and with eternal life, He hears them, and defends them in all their troubles.

Therefore he handles here the principle and chief point of our salvation; namely – Justification; the pure knowledge whereof alone saves the Church; for it is the knowledge of the truth and of life, for which the Gospel is called the power of God unto salvation. On the contrary, when this knowledge of Justification is lost, together with it is lost Christ, and life, and the Church; neither any judgment of doctrines or of spirits is left, but darkness and blindness possesses all things. Therefore it is the duty of a good Pastor, that he suffer not himself to be drawn away with any disputations from the daily and continual handling of this point. So strange it is to carnal reason, so dark to the world, so many enemies it has, that except the Spirit of God from above reveal it, learning cannot reach it, wisdom is offended, nature is astonished, devils do not know it, men do persecute it.

Briefly; as there is no way to life so easy, so there is none so hard. Easy to whom it is given from above; hard to the carnal sense not yet inspired. The ignorance thereof is the root of all errors, sects, and divisions in the world. Yea, I do therefore so much beat upon it, because I know that Satan goes about nothing more, than that he may take away this knowledge from the sight and minds of men. Hitherto principally tend all the stirs which he raises up both publicly and privately, that men busying their heads in new disputations, should forget this article; for Satan feels the force and power of this article. For Justification, by which of unjust we are made just before God, is the strong Rock and foundation of Christian Religion. Upon this foundation of God’s free promise and grace first built the patriarchs, kings, and prophets. Upon the same foundation also Christ the Lord built His Church. For this doctrine advances and sets forth the true glory of Christ, and suppresses the vain glory of man; this whosoever denies, is not to be reputed for a Christian man, nor for a setter forth of Christ’s glory, but for an adversary to Christ and His gospel.

By the preaching of this doctrine the Devil is overthrown, his kingdom is destroyed; the law, sin, and death, {wherewith as most mighty and invincible tyrants, he hath brought all mankind in subjection under his dominion} are wrested out of his hands. Briefly, his prisoners are translated out of the kingdom of darkness, into the kingdom of light and liberty. Should the Devil suffer all this? Should not the father of lies employ all his force, and subtle policies to darken, to corrupt, and utterly root out this doctrine of salvation and everlasting life? Indeed Paul complains in all his epistles that even in his days the Devil showed himself a cunning work-man in his business, by darkening and hindering this doctrine of justification.

Now for us, let this suffice in this place, to stir up God’s children by these and the like reasons, to fortify their judgments in this main point of Christian faith. The Article of Justification is the very sum of the Gospel; that once corrupted, there can be no soundness; that truly and thoroughly understood, and believed, and applied, arms against all assaults of Satan; and let us be exhorted, as to edify ourselves in all other points of our most holy faith; so specially in this, which who so holds not aright, surely he holds not the Head, nor ever can be saved. Thus we see the necessity of earnest teaching, and diligent learning of this doctrine of Justification! (John Eaton Honeycombe of Free Justification by Christ Alone, 1642, Taken from Supralapsarian.com)

Deception 11

November 17, 2016

Nothing is more common, and certainly nothing more fatal than self-deception. The number who are ruined by false views of religion is doubtless great even when compared with those who perish in avowed infidelity of careless indifference…Many are deceived by mistaking the mere dictates of the understanding for the gracious affections of the heart. This class of persons may be distinguished by the correctness of their sentiments and their opposition to error. Early instructed in the principles of christianity, their minds have become stored with evangelical truth, and they will, perhaps, even “contend earnestly for the faith once delivered to the saints. The doctrines of entire depravity, of a vicarious atonement, of justification by faith, of regeneration by the Holy Spirit, and of an eternal state of retribution, have their unqualified assent, and constitute most essential articles in their creed. It may be that their speculative acquaintance with these doctrines is superior to that of many humble believers, and instances are not wanting in which unsanctified men have written in defence of doctrines with great ability and effect. (Self-Deception by Jacob Helffenstein)

The most deceived man of all is he whose mind is influenced by the Evil Spirit and yet he believes that he is besought by the Good Spirit (Sermons by the Devil, W.S. Harris)

1 John 2:26 These things I have written to you concerning those who are trying to deceive you.

Ephesians 4:22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit,

Since deception of the soul is spread throughout the professing Church, it would be vital for each local church to remind people of these things and to help people search their own hearts. It would also be vital for each person to engage in self-examination as Paul said in II Corinthians 13:5. We can know with certainty that Paul did not engage in statements like that for no reason, but that he thought that people should examine themselves. He did not say that they should examine themselves to see if they were faithful in their attendance at church. He did not say that they should examine themselves to see if they read the Bible and said prayers more often than not. He did not say that they should examine themselves to see if they had joined a church. He did not say that they should examine themselves to see if they were doctrinally correct. He did not say that they should examine themselves to see if they were moral.

What Paul said that they should do is to examine themselves to see if they were in the faith and to see if Jesus Christ was in them. Here is the real issue and all else can contribute to self-deception. All the things listed in the previous paragraph can be used as self-deception, but the real issue is whether Christ dwells in the person or not. Being religious, and even religious to the extreme, can be a way of self-deception. Religious exercises can be ways of self-deception. What we must know is if Christ really and actually lives in us or not.

What is clear or should be clear is that many are deceived by the information they have in their heads. Paul also taught us that knowledge puffs up, so great amounts of religious information can puff us up as well. The soul that is puffed up is also a soul that is blinded by being puffed up. Pride does lead to a fall and the more pride the greater the fall. The soul that is puffed up with religious information and religious activity is the soul that is deceived and will be in for a great shock on judgment day. It is utterly no evidence at all that a person has a lot of information about Christianity stocked in the brain, but what is needed is Christ in the heart.

This is so vital. It is not that having a creed is wrong or that teaching a catechism is wrong, but when people learn those things and only store up the information in the brain and do not have a changed heart, that very information can be a way of self-deception. Some of the Dutch branches of the professing Church are required to teach through the Heidelberg every year. That may or may not be a good plan, but those things do not in and of themselves produce spiritual fruit. They can be ways of puffing up the soul with pride as any other method. It is not the information that we have in our heads, it is the Christ we must have as the life of our soul. While knowledge of Scripture is important, it may only be used as a way of self-deception if we don’t have Christ truly.

Deception 10

November 16, 2016

Nothing is more common, and certainly nothing more fatal than self-deception. The number who are ruined by false views of religion is doubtless great even when compared with those who perish in avowed infidelity of careless indifference…Many are deceived by mistaking the mere dictates of the understanding for the gracious affections of the heart. This class of persons may be distinguished by the correctness of their sentiments and their opposition to error. Early instructed in the principles of christianity, their minds have become stored with evangelical truth, and they will, perhaps, even “contend earnestly for the faith once delivered to the saints. The doctrines of entire depravity, of a vicarious atonement, of justification by faith, of regeneration by the Holy Spirit, and of an eternal state of retribution, have their unqualified assent, and constitute most essential articles in their creed. It may be that their speculative acquaintance with these doctrines is superior to that of many humble believers, and instances are not wanting in which unsanctified men have written in defence of doctrines with great ability and effect. (Self-Deception by Jacob Helffenstein)

The most deceived man of all is he whose mind is influenced by the Evil Spirit and yet he believes that he is besought by the Good Spirit (Sermons by the Devil, W.S. Harris)

1 John 2:26 These things I have written to you concerning those who are trying to deceive you.

Ephesians 4:22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit,

It would stand to reason that if nothing was more common and nothing more fatal than self-deception, then people would be very, very concerned if not approaching panic as they searched their own hearts. We know that if people contracted a disease that would kill their bodies (natural life) and it was common and fatal, then these people would go to extreme lengths not to contract that disease. However, if people had any spiritual concerns you would think that the knowledge that so many people were self-deceived regarding eternal things it would awaken even greater alarm. The truth of the matter, however, is that people are dead or fast asleep regarding spiritual things and so this great calamity does not even seem to disturb them.

We must pray and seek the Lord to open our eyes to the facts of the matter. Jesus was very clear in Matthew 7 that many had entered the wide gate and are on the broad road to destruction, but only few had entered through the narrow gate and were on the narrow road that led to life. This should drive us to the conclusion that perhaps even the vast majority of those who attend religious services and think that they are on the road to heaven are in fact on the road to everlasting destruction. This means that perhaps many of our own families and friends and those we attend “church” with are self-deceived. Even more, it may mean that “I” am self-deceived. Our hearts that are so sure about “me” and those around “me” need to realize that the vast majority on that broad road may indeed have the same self-confidence.

The biblical teaching on the depravity of man has much to teach us on this point. Because men are fallen and depraved, they are blinded to spiritual things and don’t see themselves as sinners or at least as very bad ones. They think of themselves as those who make mistakes or make choices that are not the best, but they don’t see themselves as vile, wretched, and obnoxious in the sight of God. They are blinded by pride and self and cannot see their evil nature. They are puffed up with pride which serves as blinders on the eyes to sin and anything which might humble a person.

As the body has reflexes that allow the body to escape harm in certain situations, so the soul is full of self which blinds it from perceived harm. The self simply cannot imagine that it deserves hell and that it deserves hell. The religious person uses religion to convince it that it is okay. The religious person will trust in its creeds and in its religion and morality to convince itself that it is okay. Even those who are orthodox in their external religion have false views of Christianity that blinds them to the reality of Christ. It is not the orthodox teaching of Christ that saves. It is not the orthodox teaching about the Gospel that saves. It is not the faith of the sinner that saves. It is God in Christ by the Spirit who saves. It is God who must really and actually shine Himself and His glory into the hearts of sinners and sinners will only behold that in the face (presence) of Christ. It is not the teaching about regeneration that gives a new heart; it is the Holy Spirit who must actually give a new heart. We must seek the Lord to open our eyes and hearts in fact and reality and not just hear about it.

Deception 9

November 15, 2016

Nothing is more common, and certainly nothing more fatal than self-deception. The number who are ruined by false views of religion is doubtless great even when compared with those who perish in avowed infidelity of careless indifference…Many are deceived by mistaking the mere dictates of the understanding for the gracious affections of the heart. This class of persons may be distinguished by the correctness of their sentiments and their opposition to error. Early instructed in the principles of christianity, their minds have become stored with evangelical truth, and they will, perhaps, even “contend earnestly for the faith once delivered to the saints. The doctrines of entire depravity, of a vicarious atonement, of justification by faith, of regeneration by the Holy Spirit, and of an eternal state of retribution, have their unqualified assent, and constitute most essential articles in their creed. It may be that their speculative acquaintance with these doctrines is superior to that of many humble believers, and instances are not wanting in which unsanctified men have written in defence of doctrines with great ability and effect. (Self-Deception by Jacob Helffenstein)

The most deceived man of all is he whose mind is influenced by the Evil Spirit and yet he believes that he is besought by the Good Spirit (Sermons by the Devil, W.S. Harris)

1 John 2:26 These things I have written to you concerning those who are trying to deceive you.

Ephesians 4:22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit,

Once again the quote from a man who was quite famous in his own day and to some degree an experienced minister and evangelist hits with power. Could it be that a day (at least in appearance) that was far better in terms of Christianity could still have said about it that “Nothing is more common, and certainly nothing more fatal than self-deception” and that have nothing to do with us? Was self-deception really a common thing in the 1800’s? Is it common in our day as well?

When we view things from the eternal perspective, being ruined is not just losing all of our financial resources or personal property, it is our soul being lost and ruined for eternity. This type of “lostness” means that our soul would never know the slightest joy again as it would be under the wrath of God. This means that there is nothing of more importance than seeking the Lord and having Him find us. It means that should give our whole beings and efforts at seeking the Lord that we would not be deceived. It means that many (even multitudes) around us are deceived and that of those who are orthodox, conservative, and quite moral. It means that perhaps many in our churches are deceived.

If nothing is more common than self-deception, then it is a common thing among even the most religious people to be deceived. If nothing is more common than self-deception, then it is a common thing for ministers to be deceived. If nothing is more common than self-deception, then it is a common thing for committed church people and those around “me” to be deceived. If nothing is more common than self-deception, then when little or nothing is said about it then myriads of people will remain in their self-deception. Those who are deceived need to see that they are deceived and how they are deceived.

When Helffenstein says that there is a great number of people who are ruined by false views of religion, he is not speaking of intellectual views or doctrines alone. He is speaking of the nature of the heart. People are ruined by false doctrines, yes, but many are also ruined by trusting in true doctrines and not taking into account what it means to have a changed heart. It does no good to have perfect doctrine (in an academic sense) if our hearts are not changed by the free-grace of God.

It does no good to have perfect church order if the hearts of the people are not changed by the free-grace of God. It does no good to focus on the externals when the souls of people are fast asleep in the grips of self-deception. They are asleep to the idea that they are dead in their sins and so they go on in their false views and false hearts while listening to orthodox sermons in an orthodox church. They are not saved by their Reformed denomination and their Reformed doctrines. Christ alone can save sinners and it is not the intellectual doctrine that saves. It is the true Christ who truly saves. “Do not be deceived, my beloved brethren.”

Deception 8

November 14, 2016

There are many people in both evangelical and reformed churches today who are self-deceived. This self-deception is at the deepest level and in the most important area of life—their eternal soul. The people I am talking about are not the open hypocrites, but those who seem to be very religious. They may be church members, some of the most regular attendees, elders, and even pastors. These are people who, by outward appearance, seem to be godly, but they are not genuinely converted. They have never been deeply convicted of their sins or humbled in any way; their pride has not been broken, nor have they submitted to the true demands of the gospel. Quite simply, they are religious people who are on their way to hell and they do not realize it (Self-Deception by Jacob Helffenstein, from the Intro by William C. Nichols)

The most deceived man of all is he whose mind is influenced by the Evil Spirit and yet he believes that he is besought by the Good Spirit (Sermons by the Devil, W.S. Harris)

1 John 2:26 These things I have written to you concerning those who are trying to deceive you.

Ephesians 4:22 that, in reference to your former manner of life, you lay aside the old self, which is being corrupted in accordance with the lusts of deceit,

Throughout the Old Testament it appears that many were deceived about the nature of true religion. The nation of Israel would fall over and over into sin and idolatry and did not appear to know that it was wicked and sinful. The nation of Israel (as a whole) was quite deceived when the people continually appeared to think that when they did their external duties that God was pleased. The natural and fleshly heart appears to be captured into the bondage of thinking that external duties pleased God even when the heart was given over to idols. They were deceived by their own hearts, the lusts of their own deceit, and those who tried to deceive them. Whatever else one can attribute their falling from the true way to, they were deceived.

In the New Testament we see how deceived that the Pharisees were. They were in bondage to a system of thought that appeared to them as orthodoxy and they held on to that tenaciously even when Jesus demonstrated that system to be false. The Pharisees were also in bondage to a religious system that had them trusting in their own works and righteousness. The Old Testament people were deceived by true religion and the New Testament people were deceived in many ways by what was true religion. After all, the religious leaders in both Testaments built their beliefs from the Bible, or at least they thought they did.

“There are many people in both evangelical and reformed churches today who are self-deceived.” This statement, if true, is a statement that should shake people to the very depths of their souls. I would argue that it is quite evident and cannot possibly be false, though there may be room for disagreement on the extent of this self-deception. If Luther, Calvin, and the Puritans were right about the true nature of justification by grace alone through faith alone, then very few are hearing the Gospel today. If it is a fact as Luther and Calvin asserted that the church rises and falls on what it believes about justification, then there has been a huge fall in our day.

Even when the confessions are orthodox, the Gospel may not be preached. Even if the ministers are orthodox that is no guarantee that they are preaching the Gospel. When the leaders and ministers of denominations and churches are deceived themselves, regardless of their sincerity they are not preaching the true Gospel and as such the deceived have become deceivers. John Warwick Montgomery wrote a book by the name of “Damned through the Church.” That certainly appears to be happening today, though we might think of it as “Deceived through the Church.” Practicing the externals of a version of Christianity does not guarantee that those practitioners are indeed Christians, but perhaps may just be evidence that the people are deceived.

The weight of the quotes above (of Scripture and the human authors) must be taken seriously, yet if they are taken seriously then we may arrive at the conclusion that the things of religion can be used to deceive people as well as enlighten them. The teaching of the Bible is that God alone can enlighten and illuminate the understandings of people. When people read the Bible or preach without that illumination, therefore, they may be preaching and teaching in a way that deceives people. This should cause us to seek the Lord for humility in all the religious things we do. It is not enough to do the things that religion requires as God alone can give us new hearts and love in those new hearts to do the things of Christ out of love for Him, which is to say that they are not just our works but that they are our lives. Christ is to be each person’s life and not just be imitated. He cannot be imitated in truth until He is our life.

Christ Preparing our Hearts 36

November 13, 2016

Come to Christ, a poor lost and undone wretch, hopeless and helpless; as to an only, able and merciful Savior. Cry out as one sinking under the waves and boisterous tempests of sin. Master save or else I perish. If Thou wilt, thou can. Say with Thomas, My Lord and my God! My Christ and my Savior! (Unknown)

The work of regeneration being of absolute necessity unto salvation, it greatly concerns ministers especially, in all ways possible, to promote the same; and in particular that they guide souls aright who are under a work of preparation. There are some who deny any necessity of the preparatory work of the Spirit of God in order to a closing with Christ. This is a very dark cloud, both as it is an evidence that men do not have the experience of that work in their own souls, and as it is a sign that such men are utterly unskillful in guiding others who are under this work. If this work should prevail in the land, it would give a deadly wound to religion. It would expose men to think of themselves as converted when they are not. (Solomon Stoddard, A Guide to Christ)

It is thought that a simple prayer or an act of the will can save the sinner. However, what can a dead sinner accomplish? What can a person without a spiritual nature (not of the Spirit) do that can move God to save him or her? Without faith a person cannot please God, so how can a person without faith pray a prayer or commit an act of the will that will move God to save him or her? What can a proud person do that will please God? What can a fleshly person do that will move God to show grace? What can a selfish person do out of love for self that will move God to save him or her?

When we look at dead sinners in that way, it should be clear and without question that something must be done to the sinner so that the sinner can have Christ. It should also be clear that a sinner cannot make self more worthy, so this leaves us in the hands of God to humble the soul and break the proud heart. This humbling and this breaking does not earn salvation, but it is bringing the sinner to the point of bowing low before God and seeing that the whole of salvation is of grace alone. Not only does Christ pay the debt of the sinner, but Christ prepares the sinner for the work of the Spirit who applies the work of Christ to the sinner. The Spirit is also at work as the true conviction of sin is the work of the Spirit and no heart can be truly humbled and broken apart from that work of conviction.

The heart of sinners are frightfully deceived in all of this and apart from Christ opening the eyes of sinners to their sin, their deadness, their bondage to sin and the devil, and of the deception they are under; sinners will remain in the grip of those things. No sinner can undeceive himself as the deception s/he is under is from a power far greater than the human being. Human beings are depraved and have no ability to undeceive themselves, but Christ can do this by His Spirit. Sinners are deceived by the devil who is far wiser than they are and sinners are deceived because they are turned over to a hardened heart by God. Sinners cannot soften their hearts when God has hardened them and they cannot take the deception from themselves when the devil has deceived them.

The dead and deceived sinner who is religious is deceived by his or her religion and no amount of religion will take that deception away. It is Christ alone who can teach them what they are and their desperate condition. It is Christ alone who can take away the power of deception and take away the hard heart. It is Christ that sinners must look to in order that they may have softened hearts and even broken hearts. It is Christ that sinners must look to that they may have humbled hearts. But will proud sinners and selfish sinners do this? In no way can they do this and in no way will they do this. Proud sinners want to keep their pride out of self-love, though they don’t want others to see their pride. They don’t want humility, but they want to appear humble.

It is those who are undone wretches and who have no hope in self and no power to do anything to the benefit of self who cry out for grace and mercy. Those who are not humbled and broken will cry out for the help of grace to do what they cannot do, that is, to provide the help beyond what they can do. However, the souls that are truly undone will look to Christ alone. This is the work of Christ to bring them to that point and mercifully show them how undone they are. No one deserves to be broken of sin and shown how undone s/he is, but this is mercy preparing the soul for grace. Is there merit in the sinner for this? How can there be merit in the sinner when it is the mercy of God to show the sinner the depths of his or her sin? Oh no, this is Christ preparing the hearts of sinners for Himself. This is Christ preparing the hearts of sinners to be His throne. There is no merit in this, it is the work of Christ for His own glory.