Real Repentance 33

August 4, 2015

Matthew 3:7 But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the wrath to come? 8 “Therefore bear fruit in keeping with repentance; 9 and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham.

God never makes any man what he should be, without first making him know what he is. O God, take the veil from my heart; take the world, take pride, take self out of my heart, and write there all they laws, I beseech thee. (Thomas Adam, Private Thoughts on Religion)

I received a magazine called SBCLIFE in the last day or two. There was a large heading that said GREAT AWAKENING and then “SBC Messengers Pray for US, World.” The reporter quoted several men and their words calling for people to pray, seek racial reconciliation, and to ask for an awakening or revival. As I read the report, and without knowing how many other things were said and went on, I was struck by the lack of recognition of what revival really is and what it would take. It seemed as if people thought God had to send it but it was almost as if He needed them to do things for Him to send revival. What a striking contrast to the statement of Thomas Adam above who recognized that God must make us what we should be.

The SBC is not in trouble because of racism or because of the many things listed, though one man did speak of pride which is a problem, it is in trouble because it has cast true theology behind its back and has focused on business models for church growth. The SBC is in trouble because it is looking to men and works for its help rather than God. Indeed it appeared to be giving lip service to God sending revival, but until men repent of thinking that God is waiting on them to get right in some way before He sends revival these men are clueless as to the nature of true revival.

I would argue that until there is a true working of God in the hearts of men in the SBC and they seek true repentance from God so that they will turn from their wicked ways of church growth and the wicked theology of Arminianism and Pelagianism, their works of prayer will have no effect but that of bringing a greater hardening upon their hearts. While one man gave lip service to the idea that we are like the Pharisees in our day, and that very well may be true, it is like the Pharisees to think that if we can do certain things then God will respond by giving us revival. That is another thought that men must seek the Lord to repent of.

Some will think that this as lacking graciousness or winsomeness, but the article and the actions and words of those in the SBC reveal a severe lack of the awareness of God, the reality and truth of grace, and the true nature of repentance. We don’t get to pick and choose what God would have us repent from, and we have no power to do anything to move God to send true revival. In accordance with the truth of Matthew 3:7-9, we can say “you brood of vipers, who told you that you could seek revival?” But again, “and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham.” God does not need the SBC and God does not need for them to do anything so that He will send revival. God only needs Himself to send revival. God only needs Himself to regenerate lost souls.

It is utterly vital that all things flow from the sovereignty of God and the free-grace of God rather than from the religious words and works of men. The article in the SBC magazine, if an accurate portrayal, revealed a great ignorance of the sovereignty of God and the free-grace of God. Men should not strive to work up repentance in themselves from the things they think are so bad, they should seek the Lord to be shown what they need to repent of and then seek Him to work that repentance in them. While they are speaking of racial reconciliation, they need to know the truth of free-grace so that they may know what it means to be reconciled to God. Racial reconciliation is not true repentance in and of itself and repentance from that on the surface cannot move God to show revival. True racial reconciliation can only happen in Christ and by grace, but it never, ever moves God to bring revival. Neither will all the works and prayers of men move God to bring an awakening or revival. Revival comes by grace alone which Christ alone can work in us and it is that grace which works true repentance in us. Revival or perhaps God’s working in His people to bring revival results in true repentance, but we must never, ever even sound like we believe that we can move God to send revival by what we do. We can do nothing spiritual but what we receive first.

Real Repentance 32

August 3, 2015

Matthew 3:7 But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the wrath to come? 8 “Therefore bear fruit in keeping with repentance; 9 and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham.

God never makes any man what he should be, without first making him know what he is. O God, take the veil from my heart; take the world, take pride, take self out of my heart, and write there all they laws, I beseech thee. (Thomas Adam, Private Thoughts on Religion)

Knowing the heart is a scary thing, but we must seek the Lord to show us the spiritual reality of our hearts. We must have Him show us the reality of our desires when for unbelievers very intent of the thoughts of the heart are only evil and that continually (Gen 6:5). But believers have not escaped the sinfulness of their hearts entirely nor have they escaped it for the most part. Even when we have a desire to know our hearts, it can be that we desire to know them from false and sinful motives. Do I want these things from the strength of religious self or from love for Him and His glory?

When we ask God to take the veil from our heart and mean it to some degree, even though it may be a small degree surrounded by self-love and the mechanisms it employs to protect itself, at some point it goes beyond just asking ourselves if we really want God to strip us of those things. It goes beyond the point of being satisfied if we have a desire for God to take the veil from the heart. At some point we have to submit to King Jesus and have Him to actually be stripped of the things He wants to strip from us and to submit to His pace in doing that. When He begins to strip us we will begin to cry out because of the pain and we will ask Him to stop, but He will not always do so. In His great love for His people He will strip them from the things that keep them from the greatest good, Himself. Will we seek Him to take those things away and do we really want to suffer the loss of those things? Will our hearts join with Paul in thinking all things as dross and dung which come in between our hearts and Christ?

This is to say that we may have some desire for God to take the veil from the heart for various reasons and some of those reasons may be from religious pride. We must know that when God lifts the corner of the veil and we see our religious pride and realize in a deeply experiential way that our righteousness is as menstrual cloths, our desire will be to flee back to a comfortable way of viewing ourselves. But what we must do is to flee to Christ and His free-grace. Our hearts are wed to self-righteousness in so many ways, and we must realize that despite our theological statements and what we say we believe we are full of self-righteousness and it is hidden from our eyes. It is only when the hideous nature of this is exposed that we will begin to see that we have no hope in anything but Christ and having Him by free-grace.

When He takes the veil off or lifts a corner it will be hard to believe the actual state of our hearts. We will become sick of self and sick of our own pride, perhaps even to the point of being nauseated. We will learn what it means to hate self, which is really to hate our self-centered idolatry and the stench of that will drive us to cry out to God against self and pride. So many think that they have repented, but when the veil is lifted they will see that they have not truly repented at all. Only the work of Christ in showing us our hearts and then teaching us about free-grace can lead us to a fuller and then a fuller repentance from pride and self. But beware, it is a painful process and you are not in control. Is this to say that you should not seek Him for it? No, it is just to say that it is something you should know is a painful process and it is not for those who just play with Christian things.

The very best that many have done is to have some form of behavior modification in becoming religious, but all that they do is done out of self-righteousness and pride. A person may think that s/he is orthodox and moral, but one sight of the heart as God shines the light in may destroy all of that. The person’s orthodoxy may come from a wicked heart that is full of pride, and a person’s morality may come from nothing but love for self and issue forth in self-righteousness. We must have Christ deliver us from those things in order that we would be saved and then sanctified by free-grace alone. True repentance is not just to stop doing things, it is to be turned from self, pride, and self-righteousness to Christ, His humility, and His righteousness. It is the glory of free-grace.

Real Repentance 31

August 2, 2015

Matthew 3:7 But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the wrath to come? 8 “Therefore bear fruit in keeping with repentance; 9 and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham.

God never makes any man what he should be, without first making him know what he is. O God, take the veil from my heart; take the world, take pride, take self out of my heart, and write there all they laws, I beseech thee. (Thomas Adam, Private Thoughts on Religion)

Do we really want to know our hearts? Do we really want God to strip us of all self-righteousness and all pride? While we will make the excuse that God will not take away all self-righteousness and pride in this life, that is not the point. Do we really want God to strip us of more self-righteousness and pride to the point where it is far beyond our comfort level? Do we want Him to strip us of self-righteousness and pride in theory or do we want Him to do this in fact? Do we really want God to take the love of and esteem of the world out of my heart? We must remember that repentance is turning from sin to God. When we see remaining sin in our hearts, can we say that we are true lovers of God if we don’t desire to turn from sin to Him? It is far easier to speak of religious things and spiritual things than it is to be stripped of them. One reason for this is that our hearts are wedded to our idols and it is painful to have them taken away. A second reason is that when God takes things away He uses fiery trials to do so. We flee from those things.

Jesus told us to deny self, take up our cross and follow Him. We cannot follow Christ any further than the degree we deny self. Notice, however, that the text and the question in this BLOG is not do I wish for God to take things from self, but do I want Him to work grace in my soul so that the very self is denied. It is one thing to want a veil to remain over our hearts so that we cannot see our sin and hand on tightly to our self-righteousness (at least in our own eyes), but it is perhaps just as dangerous if not more dangerous to deny self in a religious way and to deceive ourselves into thinking we have denied self. Do I truly want God to go after my self-love, self-sufficiency, and trust in self or am I content to remain in a state where those things keep me from seeking Christ? Do we really want God to take self out of our hearts or simply be satisfied with the appearance of it? We must want God to work in us so that we see our utter helplessness and inability before Him so that we know that it is only by His grace that self can be denied and only by grace that we can follow Christ. The true desire for these things can only come by grace and strength though the necessary trials is only by grace as well.

If the Lord is teaching us these things we will begin to notice that we may want to do these things out of pride, because this would really distinguish us from others. This just teaches us that self and pride have a very deep root in us and will always keep coming back in some way. It has been noted that pride seems particularly virulent in spiritual things and perhaps has greater strength there than any other place. Whether that is true or not it may be hard to know, but if we can listen to a word from the experience of others and that is that pride is at the heart of sin and the closer one gets to it the harder it will fight. As long as we stay comfortable and away from the very depths of pride and self pride they can hide themselves in religious activities, but when the Lord begins to strike at pride and self to the very quick, they fight with a greater ferocity. The Lord must expose these horrid sins to us in order to reveal our hearts to us and as such our utter need for grace at all points and all ways. It is here we see the great need of the believer to live by free-grace and not just think of it as a past event.

As we being to examine our hearts with the light of Scripture and praying for His illumination of ourselves, we will being to ask about our motives for doing these things. We will ask ourselves if we want these things out of pride or out of love for Him? This is a trick of our own hearts or perhaps the devil, though the question is needful. The part that is a trick or a deception is to give up when we discover self and pride in our own hearts. It is true that in this life we will never be rid of all pride and self, so this should teach us to look for small desires to be rid of pride and pride and self rage in our hearts with a great deception. The Lord Jesus leaves His people with small desires for Himself to teach them to live by free grace and not by anything in themselves. Faith as a mustard seed is true faith, even though it is surrounded by great pride and self. Learn to look for real grace in the midst of a great trial and of great amounts of pride. Leave the pride to Christ to overcome as only He can do so. Our pride will never defeat our pride and our self will never cast out self. Only Christ can do so and He will bring His people to nothing or near nothing in order to teach them to live by free grace and nothing of themselves.

Real Repentance 30

August 1, 2015

Matthew 3:7 But when he saw many of the Pharisees and Sadducees coming for baptism, he said to them, “You brood of vipers, who warned you to flee from the wrath to come? 8 “Therefore bear fruit in keeping with repentance; 9 and do not suppose that you can say to yourselves, ‘We have Abraham for our father’; for I say to you that from these stones God is able to raise up children to Abraham.

God never makes any man what he should be, without first making him know what he is. O God, take the veil from my heart; take the world, take pride, take self out of my heart, and write there all they laws, I beseech thee. (Thomas Adam, Private Thoughts on Religion)

Real repentance is never in the power of an unregenerate man to do, though it should also be said that real repentance is never in the power of a regenerate man to do either. The turning of the soul from self to God in a spiritual way and out of love for God can only come from God. It is in the hands of King Jesus to open eyes to see the awful power and nature of sin, but it is never in the power of the sinner to open his own eyes. While men must know who they are in order to really repent, that knowing who they are is not in their capabilities either. Man is held fast in the power and blindness of pride and self until King Jesus strikes the bondage of those sins away. As Jesus taught us in John 15, apart from Him we can do nothing (spiritual or good). Apart from Christ we will never know who we really are and as such we will never have the veil taken away from our hearts.

For the unregenerate and regenerate alike, they must seek the Lord to know who they really are. It may sound repetitive or even trite, but we will never know who we are until we stop trying to discover ourselves in our own power. Man can see certain things about sin in his own strength, but he will never see sin as sin while striving in his own strength. Logic is a useful tool in the hands of one who is humbly seeking the truth, but logic cannot discover the depths of sin and indeed has no ability to do so. It is only when a humble soul is given light that sin and darkness are seen, but logic and human reason cannot see much while in the darkness.

It is very rare in our day to find a person that truly wants to know who s/he is. It is God alone who can work a true desire for this in the heart. A person may desire to know something of self our of spiritual pride or wanting to convince self that it really wants to know self, but a true desire to know the depths of our own hearts is a rare thing. We may want to know something of the heart, but we don’t want to know the depths of our sin. The proud human heart always wants to retain some control and some pride in its own righteousness, even in denying that it has any righteousness. The heart is constantly deceiving itself regarding what it is, what is known about it, and what it desires to really know. But it is something each heart should ask itself as it prays rather than just asking the question in a casual manner. Do I really want to know my own heart? Really?

It is to the degree that we know our own hearts that we have a real repentance. We can only grow in holiness and sanctification if we really repent of more and more sin. Just going on in the Christian life (real or deceived about it) is not possible as Christ will show His people their hearts because He loves them and wants them to be free of the bondage of sin more and more. As Head of the Church, He wants His body to be free of the things that hinders Her and keeps Her from being an instrument of glory in the world.

We must be brutal with our own hearts and ask God to make us love Him enough to be brutal with our own hearts. God loves His Son, but He hated sin enough that He sent His Beloved Son to the cross. If we love God, then we will have some hatred of sin in our hearts and we should be on the side of God rather than on the side of pride and self. It is necessary for us to grow enough to begin to ask God to take the veil away from our hearts. While some may turn this into an exercise of pride and self, it should become a way of seeking God to take away our pride and self. But oh the battle that self will throw up as the Lord begins to show us our pride and self. Oh how hard it is to see through the things that self will throw up in the defense of self, but we must persevere.

The heart is more deceitful than we can imagine, so we need light to see the things it defends itself with. As we persevere in these things, the Lord will begin to strip us to the very precipice of our comfort and then go beyond that and then way beyond that. It is not a short process, but one that lasts our entire lives. But how else will we grow in grace? How else will we be stripped of our pride and our self-sufficiency so that we look to Him for humility and then to fill us with free-grace after He gives us humility? We are utterly dependent upon Him for all spiritual things, not just a few. May He show us these things as we seek Him to take the veil from our hearts.

Free Grace 14

July 30, 2015

Nothing in man doth precede or prevent the grace of God. The light and beams of grace do dispel the clouds of our sins. Not for our sakes, but for his Name’s sake he covereth our sins. It is God’s prerogative to free us from sin by grace, and to remove them far from us. “As far as the east is from the west, so far hath he removed our transgressions from us.” {Ps.103:12} He only can remove sin against whom it is committed. He only can cast sin into the depths of the sea, who hath an ocean of grace in himself, in which he swalloweth them up. John Simpson {Perfection of Justification, 1648} Obtained from Supralapsarian.com

Acts 2:36 “Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ– this Jesus whom you crucified.” 37 Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” 38 Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39 “For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” 40 And with many other words he solemnly testified and kept on exhorting them, saying, “Be saved from this perverse generation!” 41 So then, those who had received his word were baptized; and that day there were added about three thousand souls.

It is easy for people to get tripped up by this passage since it says that a person is to be baptized in the name of Jesus Christ for the forgiveness of your sins and one then one receives the Holy Spirit. This passage is interpreted to say that one is to turn from his sin and be baptized so that he will be forgiven and so that he will receive the Holy Spirit. This can be looked at a couple of ways from the text, but it can also be looked at in light of theology and free grace. If one is baptized and on that basis forgiven for sins, then salvation is contingent on baptism rather than free (uncaused) grace. If one is given the Holy Spirit because one is baptized, then one does not receive the Holy Spirit as a gift of free grace but as a result of being baptized.

One can also look at the text itself in a few ways. One, the KJV puts it this way: “Repent, and be baptized every one of you in the name of Jesus Christ for the remission of sins, and ye shall receive the gift of the Holy Ghost.” This translation puts a comma after repent and as such repent and believe are considered the same thing, and so one is baptized after repentance and faith. Two, when one looks at the word “for” in its context, it is no stretch to use the phrase “on account of.” This would give the idea that people are baptized on account of the forgiveness of sin. People can argue about when a person received the Holy Spirit as a gift and when one receives the Holy Spirit now. The point is that the text itself does not demand that one believe that baptism leads to the forgiveness of sin.

What would be the theological issues if we are baptized in order to be forgiven? It would utterly overthrow the teaching of Scripture that God shows mercy to whom He will show mercy and is gracious to whom He will be gracious. Instead of the sovereignty of God in showing free grace to sinners quite apart from anything they are and anything they can do, this text could then be used to show that something does precede grace. However, when a text does not command a meaning, we should interpret it in light of the clear and obvious teachings of the rest of Scripture. Romans 3:24 (being justified as a gift by His grace through the redemption which is in Christ Jesus) is quite clear that there are no acts and no works that a man can do that precede grace. This gift of grace points to the fact that nothing can come as a cause of His grace but Christ. The justification of sinners is not moved by the baptism of sinners, but it is moved by the love of God from eternity past and is given to them completely through the redeeming work of Jesus Christ.

We must be absolutely clear on this point. The promises of verse 38 are not because sinners decide of their own will to be baptized, but the promises of God come to those He draws to Himself. God does not promise the benefits of the Gospel to those who are willing to be baptized, but He promises His grace to those He draws to Himself by grace. It is only when God shows grace to those He draws to Himself that the Gospel is by grace alone. It is only when God shows grace to those He draws to Himself that the Gospel is by Christ alone. Romans 4:16 tells us that faith receives grace, but it does not tell us that faith earns grace or makes it more conducive for a person to receive grace. Faith is also not expressed in baptism and as such our sins are forgiven by baptism or by faith, but instead our sins are forgiven by the grace of God alone. Baptism does not precede grace because nothing precedes grace. As in the context, God draws sinners to Himself and grants them the promises. They do not bring themselves. It is free grace along that brings them.

Free Grace 13

July 29, 2015

Nothing in man doth precede or prevent the grace of God. The light and beams of grace do dispel the clouds of our sins. Not for our sakes, but for his Name’s sake he covereth our sins. It is God’s prerogative to free us from sin by grace, and to remove them far from us. “As far as the east is from the west, so far hath he removed our transgressions from us.” {Ps.103:12} He only can remove sin against whom it is committed. He only can cast sin into the depths of the sea, who hath an ocean of grace in himself, in which he swalloweth them up. John Simpson {Perfection of Justification, 1648} Obtained from Supralapsarian.com

Acts 2:36 “Therefore let all the house of Israel know for certain that God has made Him both Lord and Christ– this Jesus whom you crucified.” 37 Now when they heard this, they were pierced to the heart, and said to Peter and the rest of the apostles, “Brethren, what shall we do?” 38 Peter said to them, “Repent, and each of you be baptized in the name of Jesus Christ for the forgiveness of your sins; and you will receive the gift of the Holy Spirit. 39 “For the promise is for you and your children and for all who are far off, as many as the Lord our God will call to Himself.” 40 And with many other words he solemnly testified and kept on exhorting them, saying, “Be saved from this perverse generation!” 41 So then, those who had received his word were baptized; and that day there were added about three thousand souls.

Behold the grace of our Lord Jesus Christ. While the religious world is panting after John 3:16 as the greatest verse on the subject of salvation, though indeed they are looking at an idolatrous view of the text, the glory of God shines forth in the freeness of His grace rather than in His looking for something a human heart can do so that He can respond to it in salvation. We are told in this text and the context as well that salvation is the work of a sovereign God. In this we must bow to His sovereign grace, which is the only kind of grace there is.

Acts 2:22 “Men of Israel, listen to these words: Jesus the Nazarene, a man attested to you by God with miracles and wonders and signs which God performed through Him in your midst, just as you yourselves know– 23 this Man, delivered over by the predetermined plan and foreknowledge of God, you nailed to a cross by the hands of godless men and put Him to death. 24 “But God raised Him up again, putting an end to the agony of death, since it was impossible for Him to be held in its power.

In Acts 2:36 we are told that God has made Jesus both Lord and Christ (Messiah, the Anointed One). When the living God made Jesus Lord, that meant that He was indeed Lord. Peter then told them that it was that Jesus that they had crucified. One aspect of the glory of this is that this shows that God Himself is an ocean of grace and needs nothing but Himself as a motive to show grace to sinners, but another aspect shows the sovereignty of this grace in a different way. Yes, it was the Jews who put Jesus to death on the cross. But it was God Himself who delivered Him over by His predetermined plan and foreknowledge. It was by God’s predetermined plan, then, for these wicked men to put Christ to death by the cross.

But we should stand back in utter astonishment as we behold the glory of God and the utter freeness of His grace. God has known all things from eternity because all things happen according to His plan. In accordance with that plan He sent His Beloved Son to be rejected and then crucified by sinful men, but in the carrying out of that wicked plan the salvation of sinners was accomplished. For the Father to send the Son to suffer and die for angels would be beyond our comprehension. For the Father to send the Son to suffer and die for a man who had sinned only one time (if one could be found) would be an amazing thing, as indeed one sin is enough to make one worthy of eternal flames. But the Father sent His Son for vile sinners who hated His Beloved Son and longed to kill Him for a long time before they did. The Father sent His Son for those who rejected Him who was love incarnate.

Beholding the freeness of the grace of God for those who had crucified His Beloved Son should be of great comfort for the greatest of sinners. For God so loved His elect people that He sent His Son to be mocked, tortured, and crucified so that they would not perish, but instead have eternal life. Behold the freeness of grace to the worst of sinners and the power of grace to those without any strength. It is by grace alone that Christ died for sinners and took the wrath of the Father upon Himself and fully satisfied perfect justice because of who He is. It is by grace alone that Christ has purchased eternal life for sinners by free grace and applies it by free grace as well. Where is the man who will boast in light of that? Where is the man who can have pride in self after that? Where is the man who will take credit for anything good coming from himself in light of that? Oh sinner, behold the glory of free grace and know that you need nothing but Christ and free grace in Him.

Great Quotes: New Birth

July 28, 2015

Romans 9:18 So then He has mercy on whom He desires, and He hardens whom He desires. 19 You will say to me then, “Why does He still find fault? For who resists His will?” 20 On the contrary, who are you, O man, who answers back to God? The thing molded will not say to the molder, “Why did you make me like this,” will it? 21 Or does not the potter have a right over the clay, to make from the same lump one vessel for honorable use and another for common use? 22 What if God, although willing to demonstrate His wrath and to make His power known, endured with much patience vessels of wrath prepared for destruction? 23 And He did so to make known the riches of His glory upon vessels of mercy, which He prepared beforehand for glory,

Men are carried away with the notion that through religious instruction, training and favorable opportunities, children of men are made Christians; that men enter the kingdom of God through teaching and moral persuasion….A man does not have to be born again in order to be religious; he may be infatuated with religion, and be taught to observe most rigidly forms and ceremonies, and to subject himself to the strictest discipline; to mutilate his body and deprive himself of all earthly comforts; to yield perpetual obedience to priestcraft; to pray three times a day and give tithes of all he possesses; take up the sword in defense of his religion, or lay down his life in testimony of his zeal; but except he be born again he cannot see the kingdom of God. A man must be born again in order to receive Christ, or embrace His doctrine in truth and reality. H.M Curry

There is no more important event, which occurs in our world, than the new birth of an immortal soul. Heirs to titles and estates, to kingdoms and empires, are frequently born, and such events are blazoned with imposing pomp, and celebrated by poets and orators; but what are all these honors and possessions but the gewgaws of children, when compared with the inheritance and glory to which every child of God is born an heir!

The implantation of spiritual life in a soul dead in sin, is an event, the consequences of which will never end. When you plant an acorn, and it grows, you expect not to see the maturity, much less the end of the majestic oak, which will expand its boughs and strike deeply into the earth as roots. The fierce blast of centuries of winters may beat upon it and agitate it, but it resists them all. Yet finally this majestic oak, and all its towering branches, must fall. Trees die with old age, as well as men. But the plants of grace shall ever live. They shall flourish in everlasting verdure. Archibald Alexander

Great Quotes: Sovereignty in Salvation

July 27, 2015

Romans 9:13 Just as it is written, “JACOB I LOVED, BUT ESAU I HATED.” 14 What shall we say then? There is no injustice with God, is there? May it never be! 15 For He says to Moses, “I WILL HAVE MERCY ON WHOM I HAVE MERCY, AND I WILL HAVE COMPASSION ON WHOM I HAVE COMPASSION.” 16 So then it does not depend on the man who wills or the man who runs, but on God who has mercy. 17 For the Scripture says to Pharaoh, “FOR THIS VERY PURPOSE I RAISED YOU UP, TO DEMONSTRATE MY POWER IN YOU, AND THAT MY NAME MIGHT BE PROCLAIMED THROUGHOUT THE WHOLE EARTH.” 18 So then He has mercy on whom He desires, and He hardens whom He desires.

No sovereignty = No grace. There can be no grace where there is no sovereignty
“Man’s entire apostasy and death in sin, so that he cannot save himself; and God’s entire supremacy, so that He saves whom He will, are doctrines exceedingly distasteful to human pride. But they are Scriptural.
Why was one thief saved and the other lost? “Even so, Father: for so it seemed good in thy sight” (Mat 11:26). God was not bound to save the one, and He had power enough to have saved the other; and neither could save himself. What made the difference? The sovereign grace of God.
Why was Paul saved and Judas lost? Was it because the former deserved to be saved and the latter to be lost? No, neither deserved to be saved. Was it because the one was a fitting object for the grace of God and the other not? No, the one was no more a fitting object than the other.
Why was it that Judea was made a land of light and Egypt remained a region of darkness? Who made the difference? Man or God? Was God unjust in leaving Egypt in the shadow of death when He made light to arise on Israel? What had Israel done to deserve a privilege like this?
None have deserved salvation. No man is more fit for it than another. God was not bound to save any. God might have saved all. Yet He has only saved some. Is He, then, unjust in only saving some when He could have saved all? Objectors say, “Oh, those who are lost are lost because they rejected Christ.” But did not all equally reject Him at first? What made the unbelief of some give way? Was it because they willed it or because God put forth His power in them? Surely the latter. Might He not, then, have put forth His power in all and prevented any from rejecting the Savior? Yet He did not. Why? Because so it seemed good in His sight.
Is it unjust of God to save only a few when all are equally doomed to die? If not, is there any injustice in His determining aforehand to save these few and leave the rest unsaved? They could not save themselves; and was it unjust in Him to resolve in His infinite wisdom to save them? Or was it unjust in Him not to resolve to save all? Had all perished there would have been no injustice with Him. How is it possible that there can be injustice in His resolving to save some?
There can be no grace when there is no sovereignty. Deny God’s right to choose whom He will and you deny His right to save whom He will. Deny His right to save whom He will and you deny that salvation is of grace. If salvation is made to hinge upon any desert or fitness in man, seen or foreseen, grace is at an end.” – Horatius Bonar

Great Quotes: New Birth

July 26, 2015

Romans 11:1 I say then, God has not rejected His people, has He? May it never be! For I too am an Israelite, a descendant of Abraham, of the tribe of Benjamin. 2 God has not rejected His people whom He foreknew. Or do you not know what the Scripture says in the passage about Elijah, how he pleads with God against Israel? 3 “Lord, THEY HAVE KILLED YOUR PROPHETS, THEY HAVE TORN DOWN YOUR ALTARS, AND I ALONE AM LEFT, AND THEY ARE SEEKING MY LIFE.”
4 But what is the divine response to him? “I HAVE KEPT for Myself SEVEN THOUSAND MEN WHO HAVE NOT BOWED THE KNEE TO BAAL.” 5 In the same way then, there has also come to be at the present time a remnant according to God’s gracious choice. 6 But if it is by grace, it is no longer on the basis of works, otherwise grace is no longer grace.

“But it is an internal grace, a secret in-breathing (inspiration) of God, a bestowing of faith and love through the Holy Spirit, a communication of power that enlightens the understanding, bends the will, and creates within us all good. It is distributed not according to any merit, but purely according to God’s mercy, out of pure grace, and it works irrefutable, invincibly, and irresistibly. This grace precedes every good work, prepares and accomplishes every good work in us, and creates in us first of all the capacity, the willing, in order only then as cooperating grace to bring about in us the doing itself. It supplies us the capacity to believer and to love, but then also makes us actually believe and love. Through grace, the intellect loses its blindness and the will its weakness. In this way human capacities are not suppressed or destroyed thought grace, but rather restred to their original power and purity…

“As one who is infintely exalted above every creature, God is nonetheless with His being immediately present in every creature. He is entirely in heaven and entirely on earth and entirely in both and in everything that exists. He is neither confinved by nor excluded from anything. He Himself is everywhere entirely. There is an essential difference betwen the being of God and the being of His creatures. Nevertheless, He is immediately present in all things, with His entire being. In Him we lie and move and have our being. He Himself supports all things directly by the word of His power.” Herman Bavinck

Great Quote on the New Birth

July 25, 2015

Ephesians 2:4 But God, being rich in mercy, because of His great love with which He loved us, 5 even when we were dead in our transgressions, made us alive together with Christ (by grace you have been saved), 6 and raised us up with Him, and seated us with Him in the heavenly places in Christ Jesus, 7 so that in the ages to come He might show the surpassing riches of His grace in kindness toward us in Christ Jesus. 8 For by grace you have been saved through faith; and that not of yourselves, it is the gift of God; 9 not as a result of works, so that no one may boast. 10 For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand so that we would walk in them.

We shall add two reasons further, to confirm, and some way to clear, why it is that the Lord works, and must work thus distinctly, inwardly, really, powerfully, and immediately, in working faith, and converting sinners.

The first is draws from the exceeding great deadness, indisposition, averseness, perverseness, impotency, inability, and impossibility that is in us naturally for the exerting faith in Christ. If men naturally are dead in sins and trespasses, if the mind is blind, if the affections are quite disordered, and the will is utterly corrupted and perverted; then that which converts, and changes and renews them, must be a real, inward, peculiar, immediate, powerful work of the Spirit of God. There being no inward seed of the grace of God in them to be quickened, that seed must be communicated to them and sown in them, ere they can believe, which can be done by no less nor lower than the power of God’s grace. It is not oratory as I said, nor excellency of speech that will do it; it is such a work as begets the man again, and actually renews him.

The second is drawn from God’s end in the way of giving grace, communicating it to some, and not to others. If God’s end, in being gracious to some and not to others, is to commend His grace solely, and to make them alone in grace’s common or debt; then the work of grace in conversion must be peculiar and immediate, and wrought by the power of the Spirit of God, leaving nothing to man’s free will to difference himself from another or on which such an effect should depend. But if we look to Scripture, we will find that it is God’s end in the whole way and conduct of His grace, in election, redemption, calling, justification, etc, to commend His grace solely, and to stop all mouths, and cut off all ground of boasting in the creature as it is in I Cor 4:7. “Who makes thee to differ from another? And what hast thou that thou hast not received? Now if thou didst receive it, why dos thou glory as if thou didst not receive?” This being certain, that if the work of grace in conversion were not a distinct, inward, peculiar, real, immediate work, and did not produce the effect of itself by its own strength, and not by virtue of anything in man, the man would still be supposed to have had some power for the work in himself, and some way to have differenced himself from another. But the Lord designed the contrary, and therefore the work of grace in conversion must be suitable to His design. (Christ Crucified: The Marrow of the Gospel in 72 Sermons on Isaiah 53, pages 169-170; James Durham)