Musings on Sovereignty 5

August 22, 2016

The late deservedly celebrated Dr. Young, though he affected great opposition to some of the doctrines called Calvinistic, was yet compelled, by the force of truth, to acknowledge that “there is not a fly but has had infinite wisdom concerned not only in its structure, but in its destination.” Nor did the late learned and excellent Bishop Hopkins go a jot too far in asserting as follows: “A sparrow, whose price is but mean, two of them valued at a farthing (which some make to be the tenth part of a Roman penny, and was certainly one of their least coins), and whose life, therefore, is but contemptible, and whose flight seems giddy and at random; yet it falls not to the ground, neither lights anywhere, without your Father. His all-wise Providence hath before appointed what bough it shall pitch on, what grains it shall pick up, where it shall lodge, and where it shall build; on what it shall live, and where it shall die.” Our Savior adds, the very hairs of your head are all numbered. God keeps an account even of that stringy excrescence. Do you see a thousand little motes and atoms wondering up and down in a sun-beam? It is God that so peoples it, and He guides their innumerable and irregular strayings. Not a dust flies in a beaten road but God raiseth it, conducts its uncertain motion, and, by His particular care, conveys it to the certain place He had before appointed for it; nor shall the most fierce and tempestuous wind hurry it any further. Nothing comes to pass but God hath His ends in it, and will certainly make His own ends out of it. Though the world seems to run at random, and affairs to be huddled together in blind confusion, and rude disorder, yet, God sees and knows the concatenation of all causes and effects, and so governs them that He makes a perfect harmony out of all those seeming jarrings and discords. It is most necessary that we should have our hearts well established in the firm and unwavering belief of this truth, that whatsoever comes to pass, be it good or evil, we may look up to the hand and disposal of all, to God. In respect of God, there is nothing causal nor contingent in the world.        Augustus Toplady

This quote, and those Toplady quoted, are simply magnificent. These set out a God that is really God. We can behold with what seems to be a breath taken away how glorious God is in perfect sovereignty. Not a speck of dust can blow in a person’s eye apart from His specific will for that dust, for the wind, and for the person’s eye. There can be nothing that happens apart from His will and apart from God’s purposes and plans. The world is not running on its own and it does not run according to natural laws as such, but instead it is in the wise and almighty hands of the living God. Each person does not walk, drive, or live in any way in a real chaos, but only what may seem to be chaos to a worldly way of thinking. Every event is in the hands of God and nothing happens apart from His will.

It is like a ray of light into a dark world to hear the biblical truth that nothing comes to pass but that God has His purposes for it. Oh how beautiful to know that there is not a single thing that can happen to us (His people) that is random or does not come through His hand of love. Everything that befalls a person has a purpose and it is God’s purpose. We may never know why God brings small or large events to pass, but we can know that His purposes are wise and good. We may know that the events may bring pain and sorrow, but they are always for the best and that is defined what is for His glory and His glory is what is best for His people.

It is so true in our modern world that there seems to be so many events that are random and are simply the result of blind luck or fate. How the world seems to be spinning out of control while the leaders are confused and seemingly have no way of dealing with things. Yet things are not out of the control of God, though they are out of the control of man. Indeed we may feel hopeless and helpless as we see wars and acts of terror in other lands and even in our own nation, yet while we are helpless in truth we are not hopeless. God is in control and His will must be done. We can have great comfort in knowing that God reigns, and not with a weak hand, but with an omnipotent arm. Stonewall Jackson (Confederate General) said that if God willed for him to be safe in battle he was as safe as if in his own bed. It was said that he was unflinching as bullets sailed around him. This is how the believer is to live as life unfolds in breathtaking fashion. Nothing can happen to us unless God intends it. After all, we are His whether we live or whether we die.

The Church 8

August 21, 2016

Eph 1:22 And He put all things in subjection under His feet, and gave Him as head over all things to the church, 23 which is His body, the fullness of Him who fills all in all.

Colossians 1:24 Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions.

Ephesians 3:10 so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. 3:21 to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.

Eph 4:12 for the equipping of the saints for the work of service, to the building up of the body of Christ;

Eph 5:23 For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. 24 But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. 29 for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, 32 This mystery is great; but I am speaking with reference to Christ and the church.

The Church should never be identified or thought of as an institution of some sort without the clear recognition that it is first and foremost the body of Christ. The Church is not about a denomination and it is not about leaders with big names, but it must always be about the glory of God in Christ. The Church does not have a primary duty to evangelize and it does not have a primary duty for social justice. The primary duty of the Church is to love God in all that it does. The purpose of the Church is to glorify God and to enjoy Him forever. Every function of the Church (and church) is to be aimed at that goal and every function should and must be thought of only in terms of that goal. The Church can only be thought of in biblical terms as the body of Christ and that is what defines it and what should determine how it functions.

The Church has the purpose of manifesting the glory of God and making His wisdom known to the rulers and authorities in the heavenly places. It is the glory of God that is to be the focus of the Church rather than money, buildings, and all of the worldly trappings that has been and is the focus of so many. It is to the glory of God that the Church must focus on that the saints would be equipped to the building up of the body of Christ. The Church, as the body of Christ, should and must focus on the Head of the body and know that it is to receive all from the Head and do all for the sake of the Head. The Church must be all about Christ and Christ is all about His Father.

For the local church that recognizes that it is the dwelling place of God and the body of Christ, it should realize that it is utterly helpless (inability) to glorify God other than being what it is called to be and it can only be that by grace alone. The strength and wisdom that the Church is to go by is that of Christ and the Spirit of Christ. It must come to realize that Sunday morning services are not enough and not even close to enough. The local church is to be a body and bodies operate the best when the pieces of the body are complete and hang together as they follow the Head. When a person lifts weights, that person will soon learn that it takes the whole body working together and each part doing what it should in union with the other parts that enables the person to lift more weight. So the local church can only function truly when it functions as the body of Christ and each part striving to be strengthened and to strengthen others which is for the sake of Christ and His glory.

The Church (and each local church) is to be subject to Christ. The leadership of the local church (pastor, elders, or whatever title) must be in subjection to Christ or they have lost all reality as to what they are about. When we think of the Gospel of John and how Christ was always doing what the Father told Him which was always seeking the glory of the Father, it should easily be seen what a local church does when it is in true subjection to Christ. The local church should be about what the Head of the church is all about. When the church is in true subjection to Christ and to Christ as the Head of the Church, then that local church will seek the glory of God through Christ. It can do no other because it is seeking what the Head of the church and the life of the church seeks. Away with all the personality issues and all the ridiculous arguments, the church is to be about Christ who is about the glory of His Father. Anything else is simply and plainly rebellion against King Jesus.

Great Quotes

August 20, 2016

If God is, dominion must belong to him. If he were not Lord, he would not be God. But God is, and “He is Lord of All.” An absolutely supreme dominion is his by right, and in fact. But the sovereignty he has and exerts over his intelligent creatures is not solely that of a proprietor, but also that of a moral governor. As such he subjected man to a law which is holy, just, and good. This law may be taken as a transcript, so far as any law can be, of his own nature; and it may be confidently concluded that, while he will suffer none who are subject to this law to break a single precept ‘with impunity, he himself, in any of the acts of his sovereignty, will never violate its principles. In the outworking of his sovereignty, then, there will be nothing unholy, unjust, nor evil. If, therefore, nothing apart from God controls his sovereignty, the immutable excellencies of his own nature will ever secure its beneficial exercise. “Thou art good,” said the Psalmist, “and doest good.”

Seizing thus on this fundamental truth of God’s nature, we may grasp with unmistaken certainty the fixed relation of that truth to all God’s acts, and may hold fast our confidence against all the opposition of apparent contradictions. For the existence of apparent contradictions we do not deny. To do so would be fanaticism. No man can open his eyes without seeing such presentments. He cannot but see that, however much power has been exerted to preserve physical order in the universe, moral disorder abounds ; that if some of the angels have been upheld to keep their first estate, others of them were left miserably to fall; and that moral order has been overthrown in the person of the father of our race with fearfully calamitous con-consequences to all his posterity.

Losing sight of God’s sovereignty herein, men have come to deny his excellency, and the necessary result of assuming these false premises has been the adoption of the fool’s conclusion, “There is no God.” If, say they, God is good, he is not almighty; or if almighty, he is not good. Ignoring thus God’s sovereignty, and judging only from appearances, their reasoning to them is irrefutable. Their mistake lies in ignoring the lordship of God. Only as we acknowledge the sovereignty of God exerting almightiness under the direction of wisdom and holiness and justice and goodness, both as to way and end, can the mind find rest. Simple faith in God, in other words, is here the only anchor of the soul. This gives quiet.

Divine sovereignty is especially illustrated in the existent occasion for the atonement, in the admission of a substitute, in the provision of the Substitute, and in the appointment of the beneficiaries…

But divine sovereignty has more than admitted an atonement; the Sovereign has provided the Substitute. Milton, having introduced the Father as admitting a substitute for offending man, represents the Supreme as asking the assembled choir of heaven where such a one might be found, having a “charity so dear,” as to be-come a substitute, and who, being tiling, should be able to “pay the rigid satisfaction, death for death.”

“He asked, but all the heavenly choir stood mute, And silence was in heaven.”

To have admitted a substitute, without providing one, would have left the sinner in helpless ruin. But offended Majesty provided the Substitute. “God so loved the world, that he gave his only begotten Son.” —” He spared not his own Son.’

It will appear from this that if the great business of reconciliation through the atonement of Christ be represented as a merely personal affair of sacrifice and propitiation between the Father and the Son on behalf of others, the representation will be false and misleading. In the atonement of Christ it is not to be considered that the Father is determined to have a personal revenge on sinners; that the Son, moved with pity towards them, is willing to interpose himself and to let the Father’s revenge be wreaked on him ; that the Father is pleased, therefore, to wound his innocent Son in their stead and to satisfy his vengeance and pacify his wrath; and that, his vengeance being satisfied through the shedding of innocent blood and his wrath relieved, he is willing to release the offenders from the pains of hell and to advance them to the pleasures of heaven. Such a representation may befit a pagan atonement, but by no means clear the guilty; but the object of the punishment is not to wreak a personal revenge and to appease a personal fury, and so to obtain such a personal consolation as a gratified revenge affords; but to vindicate holiness, righteousness, and goodness, in the justification of the ungodly.

God willed to lave mercy. This mercy is a natural element of his goodness; and the purpose to shew mercy is a sovereign outcome of his goodness. But in order to vindicate his justice and holiness as represented in his law, he, in showing mercy, admits and provides a Substitute who makes a proper atonement for those to whom mercy is shown.  Hence the admission of an atonement and the provision of the Substitute are at once the manifestation and the commendation of his love. The Judge, indeed, punished the Surety, and vindicated the Lawgiver in the atonement of Christ; but here everything is official. Of the personal God in the whole of this wondrous transaction, it should ever be proclaimed that, “Yea, he loved the people!”    Israel Atkinson

 

The Church 7

August 19, 2016

Eph 1:22 And He put all things in subjection under His feet, and gave Him as head over all things to the church, 23 which is His body, the fullness of Him who fills all in all.

Colossians 1:24 Now I rejoice in my sufferings for your sake, and in my flesh I do my share on behalf of His body, which is the church, in filling up what is lacking in Christ’s afflictions.

Ephesians 3:10 so that the manifold wisdom of God might now be made known through the church to the rulers and the authorities in the heavenly places. 3:21 to Him be the glory in the church and in Christ Jesus to all generations forever and ever. Amen.

Eph 4:12 for the equipping of the saints for the work of service, to the building up of the body of Christ;

Eph 5:23 For the husband is the head of the wife, as Christ also is the head of the church, He Himself being the Savior of the body. 24 But as the church is subject to Christ, so also the wives ought to be to their husbands in everything. 27 that He might present to Himself the church in all her glory, having no spot or wrinkle or any such thing; but that she would be holy and blameless. 29 for no one ever hated his own flesh, but nourishes and cherishes it, just as Christ also does the church, 32 This mystery is great; but I am speaking with reference to Christ and the church.

When we think of the Church in light of the Trinity, we can easily see that those who are brought into unity with Christ are in some way the dwelling place of God. When the Church prays as it is supposed to pray, that is, for the name of God to be reverenced and glorified, this is something that the Church should do as it is seeking for God Himself. In this prayer the Church is the body of Christ seeking the Father and the glory of the Father, yet the glory of God shines forth in Christ and the body of Christ is the Church. Jesus prayed in John 17:1-3 for the Father to glorify the Son that the Son may glorify the Father, so the Church is to pray for the Father to fill the Church with Himself that His glory may shine through the Church. This is to say that the Church should seek the presence of God more and more that it would be filled with Christ and the Spirit of Christ that the glory of God would shine through the Church. The Church must not be thought of in terms of duties, it must be thought of in terms of the body of Christ seeking the glory of God.

There are all sorts of writings and teachings about what the Church is to do in terms of society and social justice, but the Church is defined by what it is and that is the body of Christ. The Lord Jesus Christ came to glorify the Father and reveal the Father when on earth in bodily form, so now the body of Christ (the Church) is here to be the dwelling place of Christ and the temple of the Holy Spirit. When God glorifies the Church, that is, fills the Church with Himself and His glory, it is only then that the Church is an instrument through which the glory of God shines. The greatest duty of the Church is to seek God out of true love to fill the Church with His glory that He may be glorified. The Church is to long to be filled with His glory and it is to long to taste of His glory.

The Church must learn to be like the Savior in that it is to seek God for the sake of God. In a sense the Church is to be like the Savior who told His disciples that he who has seen Me has seen the Father. The church should have that same love and desire in all it does. It should want people who come to the meetings of the church and come into contact with the members of the body of Christ to behold the glory of Christ in order to behold the glory of God shining in Christ. This is what should determine what the church thinks of itself and what it does. When a church thinks of itself or defines itself in terms of works or in terms of focus and that main focus is other than the glory of God shining in it, that is a local church that is not seeking God.

The saints are to be equipped for service. What that seems to mean in the modern thinking is that the saints are to be equipped to go out into the world. However, the focus of equipping the saints is for the body of Christ to be built up. The Church is to love the body of Christ because what it does to the body of Christ because what is done to the body of Christ is done to Christ. What is not done to the body of Christ is not done to Christ. If we love Christ then we are to love the children of God. We love the children of God and their Father when we desire and seek to build them up in Christ and to be part of their getting stronger that they may not fall to the deceptions of the evil one. The main ministry of the Church is to be to the body of Christ. The stronger the body of Christ is the more the glory of God dwells there and the more He is glorified through the Church.

Glorifying God 2

August 17, 2016

1 Corinthians 10:31 Whether, then, you eat or drink or whatever you do, do all to the glory of God.

Matthew 22:37 And He said to him, “‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’

“As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me” (John 15:4).

God does not seek His own glory because it makes Him happy, to be honored and highly thought of, but because He loves to see Himself, His own excellencies and glories appearing in His works. He loves to see Himself communicated and it was His intention to communicate Himself that was a prime motive of His creating the world. His own glory was the ultimate motive. He Himself was His end, that is, Himself communicated. The very phrase “the glory” seems naturally to signify this. Glory is a shining forth, an effulgence. So the glory of God is the shining forth or effulgence of His perfections, as effulgence is the communication of light. For this reason, that brightness whereby God was wont to manifest Himself in the wilderness, and in the tabernacle and temple, was called God’s glory. As the brightness of the sun, moon, and stars is called their glory, so the glory of God is the shining forth of His perfections. The world was created that they [His perfections] might shine forth, that is, that they [His perfections] might be communicated.         Jonathan Edwards

The theology and concept of glorifying God is immensely important, perhaps vastly more important than anyone really realizes. If indeed this is the chief end of man and therefore is the reason that God created the world and all things in it which includes man, when we are dealing with this subject we are dealing with the very reasons for the existence of anything and the meaning of why human beings were created. Also, this gets at the meaning of life and purpose in life since if this is true (glorifying God as the chief end of man) then all things relate to that in terms of meaning and purpose. This is not just an addendum of some sort that we attach to our works in order to make us think we are doing them with the right motive; this is an essential for a work to be good. This is also an essential for the life of prayer. If we do not pray with the glory of God as our primary goal and motive in prayer, then we are not praying with the proper goal and motive. Our prayers, then, are not acceptable.

It is impossible to deal with the truth of human beings and religion apart from dealing with the truth of God. In much the same way, then, it is impossible to think of dealing with true religion or man’s relation to God without dealing with why man does them. However, as important as it is to know how man is to live in relation to God, we cannot just stop with knowing about it or knowing how. We must actually do it. We can understand this in terms of analogy again. I can know how to get from Kansas to Japan, but I cannot actually get there without getting on a plane or a boat. People can know that sinners are justified by grace alone through faith alone and yet knowing about it is not the point. We must actually be justified by grace alone through faith alone if we are going to be saved. This is to say that we cannot just know that we are to live to the glory of God. We cannot just know in some way truths of how we are to glorify God. Rather, we must (absolutely must) actually live to the glory of God.

We are told in II Corinthians 4:4 that the devil “has blinded the minds of the unbelieving so that they might not see the light of the gospel of the glory of Christ, who is the image of God.” It would appear from this text that he does not fight as much to keep the information of the Gospel away from people as he does to keep them from seeing the glory of Christ. We can also argue that since the devil uses religion, and that includes the externals of Christianity, to deceive people, he will do whatever he can in an effort to use religion to keep the glory of God hidden from sinners.

Imagine what would happen if he hid the glory of the Gospel from sinners and yet left the basic message of it. Imagine what would happen if he hid the great truths of justification from sinners and deceived them into thinking they were converted if they knew and agreed with the truths of justification. Imagine what would happen if he could hide the truth of what it meant for sinners to live for the glory of God and people were satisfied with going to church and being moral in the externals. Christianity would be nothing more than another religion at that point. This is why it is so essential to deal with that it really means to glorify God and then how we must seek to do that. This is why this subject is not an option, it is an essential.

Musings on Sovereignty 4

August 16, 2016

The late deservedly celebrated Dr. Young, though he affected great opposition to some of the doctrines called Calvinistic, was yet compelled, by the force of truth, to acknowledge that “there is not a fly but has had infinite wisdom concerned not only in its structure, but in its destination.” Nor did the late learned and excellent Bishop Hopkins go a jot too far in asserting as follows: “A sparrow, whose price is but mean, two of them valued at a farthing (which some make to be the tenth part of a Roman penny, and was certainly one of their least coins), and whose life, therefore, is but contemptible, and whose flight seems giddy and at random; yet it falls not to the ground, neither lights anywhere, without your Father. His all-wise Providence hath before appointed what bough it shall pitch on, what grains it shall pick up, where it shall lodge, and where it shall build; on what it shall live, and where it shall die.” Our Savior adds, the very hairs of your head are all numbered. God keeps an account even of that stringy excrescence. Do you see a thousand little motes and atoms wondering up and down in a sun-beam? It is God that so peoples it, and He guides their innumerable and irregular strayings. Not a dust flies in a beaten road but God raiseth it, conducts its uncertain motion, and, by His particular care, conveys it to the certain place He had before appointed for it; nor shall the most fierce and tempestuous wind hurry it any further. Nothing comes to pass but God hath His ends in it, and will certainly make His own ends out of it. Though the world seems to run at random, and affairs to be huddled together in blind confusion, and rude disorder, yet, God sees and knows the concatenation of all causes and effects, and so governs them that He makes a perfect harmony out of all those seeming jarrings and discords. It is most necessary that we should have our hearts well established in the firm and unwavering belief of this truth, that whatsoever comes to pass, be it good or evil, we may look up to the hand and disposal of all, to God. In respect of God, there is nothing causal nor contingent in the world. Augustus Toplady

The typical person in the modern world is simply blind to the greatness and glory of God. A fly is nothing but a nuisance to the person that is absorbed with self and self-interest and who cares about the lowly sparrow. The typical person in the modern world has a naturalistic mindset and sees all things in a physical sense as if the deepest reason for all things is a result of natural laws and blind chance. A person gets sick simply because of either a genetic issue or because of a virus or bacteria. A person gets well simply because of proper medication. A person lives as if all things are on his or her shoulders and abilities.

For the person with the biblical understanding of God absolutely everything happens as a result of Divine providence. This person lives with the understanding that each and every hair that s/he has is numbered by God. God does not number each hair of a person simply as an act of bare knowledge, but that text of Scripture points to the reality that God knows absolutely everything about us and that His people are in His intimate care. It is not that all things will happen according to the way our fallen hearts will desire for them to happen, but all will happen according to the infinite wisdom and plan of God. We must seek Him for hearts that will bow in sweet surrender and absolute submission.

Toplady points us to the great truth that we would have much benefit to meditate on and that truth is that as a truck drives down a dusty road, each bit of dust is in the hand of God. Every bit of dust is raised by God and the motion of it according to His divine plan. Each bit of dust in under His particular care and He moves it precisely to the place He has appointed it. Regardless of the wind and regardless of all the other things going on around that bit of dust and all those bits of dust, they cannot move that dust in any location other than what God has ordained for that dust to go. The path and location of dust points us to the fact that nothing can come to pass unless God ordains it so and it will happen for His purposes.

As we think and meditate upon great truths like this, it should give us a great firmness in our faith in God. All that happens to us can only happen if He has planned it from all eternity and that for the good of His people. All that goes on around us, in us, and happens to us is not apart from His specific and careful plan that was planned with infinite wisdom. As each particle of dust cannot move apart from the great goal of His glory, so God works all events in the lives of His children for His glory as well. The chief end of man is to glorify God and enjoy Him forever, but only God can work that in and for His people. Only God can give us hearts to enjoy His glory.

Musings on Sovereignty 3

August 15, 2016

The late deservedly celebrated Dr. Young, though he affected great opposition to some of the doctrines called Calvinistic, was yet compelled, by the force of truth, to acknowledge that “there is not a fly but has had infinite wisdom concerned not only in its structure, but in its destination.” Nor did the late learned and excellent Bishop Hopkins go a jot too far in asserting as follows: “A sparrow, whose price is but mean, two of them valued at a farthing (which some make to be the tenth part of a Roman penny, and was certainly one of their least coins), and whose life, therefore, is but contemptible, and whose flight seems giddy and at random; yet it falls not to the ground, neither lights anywhere, without your Father. His all-wise Providence hath before appointed what bough it shall pitch on, what grains it shall pick up, where it shall lodge, and where it shall build; on what it shall live, and where it shall die.” Our Savior adds, the very hairs of your head are all numbered. God keeps an account even of that stringy excrescence. Do you see a thousand little motes and atoms wondering up and down in a sun-beam? It is God that so peoples it, and He guides their innumerable and irregular strayings. Not a dust flies in a beaten road but God raiseth it, conducts its uncertain motion, and, by His particular care, conveys it to the certain place He had before appointed for it; nor shall the most fierce and tempestuous wind hurry it any further. Nothing comes to pass but God hath His ends in it, and will certainly make His own ends out of it. Though the world seems to run at random, and affairs to be huddled together in blind confusion, and rude disorder, yet, God sees and knows the concatenation of all causes and effects, and so governs them that He makes a perfect harmony out of all those seeming jarrings and discords. It is most necessary that we should have our hearts well established in the firm and unwavering belief of this truth, that whatsoever comes to pass, be it good or evil, we may look up to the hand and disposal of all, to God. In respect of God, there is nothing causal nor contingent in the world.       Augustus Toplady

It may be that the word “sovereignty” does not communicate what it used to. The fact that God is sovereign does not mean that He rules at a distance and controls the big things or controls things when He is pleased to do so, but that from all eternity He has ruled over the smallest of details and will do so for all eternity future. Not the smallest thing can escape Him as He is in full control of it and it can not move or do anything that He is not in full control of. Nothing can happen apart from His plan and apart from His permissive will. Even more, nothing can happen apart from His concurrence with it and apart from His giving energy to the movement of His creatures. The presence of God is simply everywhere and as such nothing can happen apart from His wisdom and His power. While many want to protect God from such control since there is so much evil, God does not need our help. He is and always will be sovereign.

When we think of the thinking of Bishop Hopkins on the sparrow, it brings our thinking closer to where it should be. There is nothing that the sparrow can do but go according to the will of God for it. While the sparrow is nothing or less than nothing in our way of thinking, yet it is under the supreme Ruler and His sovereign care and guidance for it as it carries out His sovereign plan for it. In the sovereign care and plan of God, that little sparrow and all little sparrows have branches planned from them to rest on and food planned for them to eat. God has planned lodging for them and has it planned where they will build a nest. He has planned where it will live and how long it will live. He has also planned the precise moment it will die and how it will die. The Lord God omnipotent reigns and He reigns over all things at all moments and in all places.

When we turn to think of the children of God, it is no small thing to recognize that the very hairs of all men are numbered regardless of how much hair they have and regardless of how curly or knotted it is. In terms of His particular sovereignty over each of His children, we must bow in utter humility and reverence before Him. He is perfectly in control of each aspect of our being, even to each blood cell and each subatomic particle our bodies are made of. Our every breath is in His hand and apart from Him we could not lift and drop our arms. Our chief and really only real business is to deal with the living God. We are in His hands to do with as He pleases as the clay is in the hands of the potter to do with as the potter pleases. Apart from Christ we can do absolutely and utterly nothing spiritual or good, which means we must receive it from Him first. The glory is His and His alone and when man tries to stick his so-called ability and freeness in then man is intruding upon the very nature of God. God will be God, so we must seek Him to give us hearts to bow to the supreme glory of His sovereign rule.

Musings on Sovereignty 2

August 14, 2016

The late deservedly celebrated Dr. Young, though he affected great opposition to some of the doctrines called Calvinistic, was yet compelled, by the force of truth, to acknowledge that “there is not a fly but has had infinite wisdom concerned not only in its structure, but in its destination.” Nor did the late learned and excellent Bishop Hopkins go a jot too far in asserting as follows: “A sparrow, whose price is but mean, two of them valued at a farthing (which some make to be the tenth part of a Roman penny, and was certainly one of their least coins), and whose life, therefore, is but contemptible, and whose flight seems giddy and at random; yet it fails not to the ground, neither lights anywhere, without your Father. His all-wise Providence hath before appointed what bough it shall pitch on, what grains it shall pick up, where it shall lodge, and where it shall build; on what it shall live, and where it shall die. Our Savior adds, the very hairs of your head are all numbered. God keeps an account even of that stringy excrescence. Do you see a thousand little motes and atoms wondering up and down in a sun-beam? It is God that so peoples it, and He guides their innumerable and irregular strayings. Not a dust flies in a beaten road but God raiseth it, conducts its uncertain motion, and, by His particular care, conveys it to the certain place He had before appointed for it; nor shall the most fierce and tempestuous wind hurry it any further. Nothing comes to pass but God hath His ends in it, and will certainly make His own ends out of it. Though the world seems to run at random, and affairs to be huddled together in blind confusion, and rude disorder, yet, God sees and knows the concatenation of all causes and effects, and so governs them that He makes a perfect harmony out of all those seeming jarrings and discords. It is most necessary that we should have our hearts well established in the firm and unwavering belief of this truth, that whatsoever comes to pass, be it good or evil, we may look up to the hand and disposal of all, to God. In respect of God, there is nothing causal nor contingent in the world.       Augustus Toplady

The above quotation of Toplady is simply tremendous. It reaches beyond what is the normal thinking on sovereignty and points the mind and the heart to the glory of God and the depths of His sovereignty. It is true that it is now possible to reflect on things like atoms and quarks, but most minds (perhaps all to be honest) cannot reach the depths in thinking of the beams that move in the sun. How are we to deal with a God that is sovereign over the structure of the fly and even more on each path of each fly? How are we to comprehend a God who is sovereign over every gnat and every mosquito? Can it be that all the chiggers and ticks are where they are because God ordained that they be right there? Can it be that every spider spins its web in precisely the place where God plans for it to be and that every insect that is caught in that web has been planned to be caught in that web? Behold the glory of God!

The glory of God is on display in every place in the universe, but not all are given eyes to behold His beauty and glory. As has been written hundreds of years ago, God hides Himself in the second causes. This is to say that those with natural eyes (so to speak) will see nothing but the second causes and be blind to the First Cause of it all. Men curse people, events, circumstances, and the weather and in doing so they curse the God who planned and ordained all of them. Men look to luck, fortune, and happenstance as explanations for what happens to them good or bad. However, they ought to know that God is in control of all events instead of forces that just happen. Men ought to know that the wrath of God is upon them each moment that they are out of Christ and all that happens to them (good or bad in their perceptions) comes from the wrathful hand of God who in perfect wisdom knows how to bring judgment upon each person as He pleases.

Apart from the glorious teaching of the sovereign God in all things we have a universe that displays design and order, but that is nothing more then the god of the Deists. The Deists will have a god who will design and created the world, but they deny that He has much to do with it now. But the teaching of Scripture regarding the sovereign God who created all things for His pleasure and who upholds all things by the word of His power sets forth a God who is in control in the most intimate of details. The God with whom we have to do is a God who knows everything about us and is in control of all things in the universe as well as in us. The God with whom we have to do is a God who is worthy of worship and is the only one who can give us hearts to join Him in love and worship of Himself. This God is utterly beautiful and glorious in all He is and in all He does. He is the true God and there is no other.

Musings on Sovereignty 1

August 13, 2016

When I consider the absolute independency of God, and the necessary, total dependence of all created things on Him their first cause, I cannot help standing astonished at the pride of impotent, degenerate man, who is so prone to consider himself as a being possessed of sovereign freedom, and invested with a power of self-salvation; able, he imagines, to counteract the designs even of infinite Wisdom, and to defeat the agency of Omnipotence itself. “Ye shall be as gods,” said the tempter to Eve in paradise; and ye are as gods, says the same tempter now to her apostate sons…The Scripture doctrine of pre-determination lays the axe to the very root of this potent delusion. It assures us that all things are of God, that all our times and all events are in His hand. Consequently, that man’s business below is to fill up the departments and to discharge the several offices assigned him, in God’s purpose, from everlasting; and that, having lived his appointed time and finished his allotted course of action and suffering, he, that moment, quits the state of terrestrial life and removes to the invisible state.             Augustus Toplady

There are only two systems of religion in the world. The first is that men have to work either a little or a lot in order to have a happy life in eternity. The second is that God is sovereign and bestows grace upon the ungodly and gives them a happy life in eternity by His mere grace to the praise of the glory of His grace. Christianity is the second of these and every other religion in the world is the first. Men, women, and children are utterly dependent upon God for all things and at all times. Yes, it is quite true that men are blind to this because of their sinful hearts that are blind to spiritual things. But when men have their eyes opened, they can see how utterly prideful their wicked hearts have been to think that they can take a breath apart from God’s concurrence.

Instead of starting with men as the standard, we must go to where Scripture goes and state that God is the ultimate truth and standard of all things. God is absolutely independent and as such all men must be absolutely dependent. God is the first cause and though He works through secondary causes, all that happens is from His hand. Nothing can happen unless it fits into His plan and it is that plan that is from all eternity. The living God who is all-powerful and of infinite wisdom cannot be coerced or bribed and cannot be brought into an agreement with men based on their principles. Man is simply and utterly dependent upon God and cannot do one thing to bring God into some form of obligation to himself.

Toplady speaks of being astonished at the pride of impotent and degenerate men. If he thought impotent man was so full of pride in his day (1700’s), then what would he think of our day in which the true God seems to be almost universally denied? What would he think of our day in which the pulpits of the land are full of those who seem to think nothing of the power of God and encourage men to serve God by their own decisions? It is not just that men are deceived and/or wrong about some small things regarding theology, but they are horribly and terribly wrong about the truth of God. Men focus on themselves and their own power and strength, but what they need to be brought to is to focus on God’s power and strength and to know their utter weakness and inability. Men need to be told of their own inability and of God’s ability. Men must be pointed away from themselves and then pointed toward God or pointed toward God and then away from themselves.

The delusion of men is to think that they have something like a sovereign freedom while they assign God to a lesser position than their own wills. This is simply an outrage and an attack upon the sovereign freedom of God. Can impotent man who is empty of wisdom and spiritual life and strength and such a speck of dust in the universe really have the power of self-salvation and effectively oppose the designs of the omnipotence of God in His infinite wisdom? What is man that God should even think of such a vile creature with anything but loathing and wrath? What is man but a tiny speck of dust on the earth which is but a speck of dust in the universe? Who does man think he is to actually think that he can plan for himself and provide for himself?

When put bluntly, the old adage is very true. God is God and man is not. God has created all things and that includes all men. It is God who is sovereign over all things and man is sovereign over nothing. It is God that orders all things according to His plans and man cannot counter those plans with his own. It is God that is infinite in wisdom and power and man has no wisdom or power but what God gives him. Who is puny little man to lift up his fist against God and say that he (man) will do as he pleases? Who is this speck of dust who will demand to be saved according to his own pleasure? Man is but a vapor who is held into being by the mere pleasure of God each and every moment that He is pleased to do so. When God decides that He will not hold a vapor into being on this planet, then as a little bubble pops with a sharp object and disappears, so man dies and enters eternity. Man is completely in the hands of his Maker and should be humbled and broken over this. Man should bow in utter submission to this God instead of subverting the rights of God over himself to himself.

Glorifying God 1

August 12, 2016

1 Cor 10:31 Whether, then, you eat or drink or whatever you do, do all to the glory of God.

Matthew 22:37 And He said to him, “‘YOU SHALL LOVE THE LORD YOUR GOD WITH ALL YOUR HEART, AND WITH ALL YOUR SOUL, AND WITH ALL YOUR MIND.’

God does not seek His own glory because it makes Him happy, to be honored and highly thought of, but because He loves to see Himself, His own excellencies and glories appearing in His works. He loves to see Himself communicated and it was His intention to communicate Himself that was a prime motive of His creating the world. His own glory was the ultimate motive. He Himself was His end, that is, Himself communicated. The very phrase “the glory” seems naturally to signify this. Glory is a shining forth, an effulgence. So the glory of God is the shining forth or effulgence of His perfections, as effulgence is the communication of light. For this reason, that brightness whereby God was wont to manifest Himself in the wilderness, and in the tabernacle and temple, was called God’s glory. As the brightness of the sun, moon, and stars is called their glory, so the glory of God is the shining forth of His perfections. The world was created that they [His perfections] might shine forth, that is, that they [His perfections] might be communicated.    Jonathan Edwards

The chief end of man (primary purpose of man) is to glorify God and to enjoy Him forever. If this is the chief end of man, then this is not something men are to be ignorant about. In fact, however, it seems that the vast majority of people (who even know that we are to glorify God) think that by living an outwardly moral life and attending church is how God is glorified. While the Greatest Commandment is to love God with all of our being, that is simply an aspect of how we are to glorify God. There is no glorifying of God apart from love to Him and for Him, yet there is no love for God if we do not seek His glory as He has taught us to seek His glory.

In thinking through what it means to glorify God, we must know that we cannot add to the glory of God and we cannot make God happier when we are being used to glorify Him. By analogy, we cannot add to the love of God when we love God or love others. It is not that we are adding to God because we cannot add to God. We cannot increase His happiness or joy or anything else. Glorifying God is not some higher order of good works that we are able to do in our own strength, but it must come from God or it will come from our flesh. We should always keep in mind the words of Jesus in John 15 when we are told that apart from Him we can do nothing. In that context we can do nothing spiritual or good apart from what we receive from Christ since we are the branches and He is the vine. The fruit from us must come from Him first as all we can do is totally dependant on Him. The fruit that we bear comes from Him first. We can only bear true fruit if we receive it from Him first. “As the branch cannot bear fruit of itself unless it abides in the vine, so neither can you unless you abide in Me” (John 15:4).

The glory of God is a fruit that we bear when Christ dwells in us as our life and He works that glory in and through us. The glory of God is an aspect of the Great Commandment as there is nothing we do or can do that is not for the glory of God or the glory of self. If we seek the glory of God in a religious sense and yet our thinking of what it means to glorify God is really nothing but a work of the flesh, then we are not doing what we do to the glory of God. This is to turn a beautiful part of Christianity into a work just like the Pharisees turned all things into a work. Living and doing all to the glory of God must come from the inward man or it is simply an external work. This cannot be stressed too highly. As holiness is a grace so doing all for the glory of God is an aspect of holiness and must be by grace as well.

If it is true as Edwards sets out in the quote above that God seeks His own glory because He loves to see His own excellencies and glories set out in His works, then this should shock our minds to understanding that if we are to live for the glory of God then it is far more than just another work that we do. Glorifying God is not just something that we think may honor God, but it is doing what we do out of love for God and the result is that the excellencies and glories of God shine forth through us. We are but instruments through which His glory shines in and through. We do not do what we want and in our own strength and thus God is glorified, but God is glorified when it is His glory that shines through His people. This means that we must seek humility in order to be empty and broken people with empty and broken hearts in order that HIS glory shines through us and not our own. The glory of God is a subject which should make us focus on God and His glory, yet which should humble us deeply in the dust.